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Renunciation: The Keynote of Lord Mahavira's Life and Teachings

By Jyoti Prasad Jain

Vol. 36 · No. No. 2October - 2001pp. 71–73English
Path Of Liberation

Summary

Dr. Jyoti Prasad Jain analyses renunciation (tyāga) as the central theme of Lord Mahavira’s life and message. Mahavira renounced royal comforts at the age of thirty and embraced a life of severe austerities; after twelve years of meditation and penance he attained omniscience (kevala‑jñāna)image/. The article emphasises that Mahavira advocated the five great vows: non‑violence, truth, non‑stealing, celibacy and non‑possessionimage/. These vows require giving up attachment to living beings, false speech, others’ property, sensual pleasures and material possessions. Renunciation is not mere physical abandonment but an inner attitude of detachment; it includes controlling passions, curbing desires and practising forgiveness. Dr. Jain explains that Mahavira recommended the triple jewels of right faith, right knowledge and right conduct as the path to liberation. He also stresses the importance of anekantavada (relativity of viewpoints) and aparigraha (non‑acquisition) in social life. Citing scriptures, the author illustrates how Mahavira’s renunciation inspired kings and commoners alike to adopt ascetic practices and to support monks with reverence. The article concludes that Mahavira’s message of renunciation is timeless and universal, guiding seekers toward self‑realization and non‑violence.

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Conclusion

Lord Mahavira’s life embodies renunciation: he abandoned worldly power to pursue truth and freedom. Dr. Jain shows that his teachings encourage not self‑mortification but disciplined detachment, compassion and ethical living. The five vows and three jewels direct aspirants away from greed and violence toward liberationimage/.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “He says that it is not enough that you curtail or limit your possessions, no doubt by using the surplus for the benefit of others, but you should never dream of depriving others of their legitimate possessions or acquiring anything by dishonest or unlawful means.”
  • “So long as the greed and desire to acquire and possess is not annihilated, so long as one’s senses are not brought under control, so long as one does not bring about, by his own free will and choice without any outside compulsion or ulterior motive, a transformation in his values of life, his renunciation, if not actually a farce, is unable to give the desired results.”
  • “Lord Mahavira was the embodiment of true Renunciation. His entire life and his teachings, often translated in the life of those who have sincerely followed them, are living examples of this great ideal of Renunciation which, even if partially but willingly and sincerely practised, will go a great way in bringing about peace and happiness to individuals and to the human society as a whole.”

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