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Jain Influence on Jesus—A Surmise

By K. V. Krishna Ayyar

Vol. 11 · No. 2Oct - 1976pp. 70–72English

Summary

K. V. Krishna Ayyar explores whether Jesus of Nazareth might have been influenced by Jainism. He acknowledges that no direct archaeological or textual evidence places Jainism outside India in antiquity and that parallels between Jainism and Buddhism have often led historians to overlook Jain influences. Nevertheless, the author marshals circumstantial arguments. He notes a gap in Jesus’ biography between the ages of twelve and thirty and cites writers who speculate that Jesus visited India or regions near its north‑western frontier during these years. Jain and Buddhist teachings were flourishing in those areas, and merchants and ascetics travelled widely. Ayyar lists striking similarities between the ethical teachings of Mahāvīra and Jesus: both emphasise truthfulness, non‑violence, chastity, charity, care for the poor and indifference to wealth. Both stress individual effort and view every person as the architect of his or her destiny. Saints serve as models and guides in both traditions. The article then examines Jewish sects such as the Essenes and Therapeutists. The Essenes led austere, communal lives, repudiated wealth, shared goods, observed strict sabbath and were admired for their honesty; they sound similar to communities of monks. The Therapeutists lived in Egypt, met weekly for prayer, despised money and some scholars identify them with Theravādins. Ayyar suggests that if Jesus encountered these sects, he might have absorbed Jain or Buddhist ideas. He also mentions that Greek and Jewish sources refer to “pre-Christian” ascetics who practised vegetarianism and non‑violence, again hinting at Jain influence. While the author concedes that his thesis is speculative and based on indirect evidence, he argues that the historical possibility of Jain influences on Jesus deserves serious study.

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Conclusion

The author concludes that resemblances between the teachings of Mahāvīra and Jesus are too marked to be dismissed as coincidences. Although there is no conclusive evidence that Jesus studied Jainism or met Jains, the presence of ascetic sects in the Near East and the gaps in Jesus’ life leave room for speculation. Ayyar suggests that further research into intercultural contacts could illuminate whether Jain ideas contributed to the ethical message of Christianity.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “The object of this paper is to probe into the question whether there had been Jaina influences in West Asian regions and hence on Jesus Christ.”
  • “There is a very great similarity between the teachings of Mahavira and Jesus, especially in their emphasis on truth, non-violence, chastity, the importance of good deeds, and indifference to worldly wealth and possessions.”
  • “I believe that they were Jainas belonging to the Sena Gana. The Sena Gana was one of the four orders of the Jaina monks, the other three being Nandi Gana, Vira Gana and Daiva Gana.”

Works cited in this article

  1. Luke (LLL, 23)

Discussed in this article

People

Dynasties, sects & groups

  • Essenes
  • Therapeutists
  • Sena Gana
  • Nandi Gana
  • Vira Gana
  • Daiva Gana
  • Theravadins 6

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