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Jaina Dharma: A Little Known Faith For Deeper Understanding and Enriching Life

By Vincent Sekhar

Vol. 37 · No. 4April - 2003pp. 185–194English
Bondage and Liberation

Summary

The article outlines the fundamental principles and distinctive features of Jaina Dharma to deepen understanding and enrich life. It notes that Jainism emphasizes discovering what is true and holy through interreligious dialogue and that reading about other traditions can enrich one’s own. The author stresses that Jaina Dharma is rooted in non‑violence, renunciation and ethical conduct. It differs from Semitic faiths by placing responsibility for liberation on individual effort rather than divine grace. Dharma in Jainism has both a metaphysical sense—motion and rest as forces that govern the universe—and a moral sense as the code of conduct. The Jaina vision integrates faith, knowledge and conduct (darśana, jñāna and cāritra), which together form the inseparable path to liberation. The article explains the seven fundamental truths (jīva, ajīva, āsrava, bandha, saṃvara, nirjarā and mokṣa) that describe the condition of the soul, how karma binds it and the means of its purification. It shows how ignorance and passions lead to karmic bondage and how right knowledge and disciplined conduct arrest and eradicate karma. The author highlights Jain cosmology and its non‑theistic worldview, where natural laws rather than a creator god govern existence. Karma is presented as a law of cause and effect that gives moral meaning to actions and underpins values like non‑violence, truthfulness, non‑stealing, celibacy and non‑attachment. Liberation (mokṣa) or nirvāṇa is both immediate—because the annihilation of karma can be experienced here and now—and eschatological because the effort continues across lifetimes. By comparing Jainism with other religious traditions, the article underscores its unique insights into the relationship between metaphysics and ethics and its contribution to inter‑religious understanding. It closes by calling for deeper appreciation of Jaina teachings on karma, liberation and ethical living, noting that humanity’s future depends on cultivating non‑violence, self‑discipline and selfless action.

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Conclusion

This article introduces the foundational doctrines of Jaina Dharma and shows how its metaphysics, ethics and cosmology are intertwined. By explaining the seven fundamental truths and the interdependence of faith, knowledge and conduct, the author demonstrates that Jainism is a path of personal responsibility grounded in non‑violence and self‑discipline. The article concludes that liberation is attainable through understanding reality, restraining passions and cultivating selfless action; it calls for deeper engagement with Jain teachings to enrich both personal life and inter‑religious dialogue.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “The root of non-violence and renunciation in India could be traced to the Jaina and other Sramana religious traditions of India.”
  • “Dharma in technical sense is the basis for dynamism in life, helps movement or motion and, as such, it is opposed to adharma, stiliness or rest.”
  • “The Tattvarthasitra (L1), a major work accepted by all the sects in Jaina community, points out that Dharma constitutes vision, knowledge, and conduct of life.”

Works cited in this article

  1. Vatican 11, Nostra Aetate 2
  2. John Paul II in his address to the Pontifical Secretariat for Non-Christians, 28 April 1987, n. 38
  3. GC 34, Our Mission and Interreligious Dialogue, n. 133
  4. 2 Peter 1:5
  5. 1 Cor. 15:20-22

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