परदव्वादो दुग्गड़
Summary
The text presents a Jain philosophical teaching on bondage and liberation. It states that a being attached to external substances (paradravya) becomes bound by various types of karmas. In contrast, a being free from attachment to external substances attains release from these karmas. This is summarized as the essence of the Jina's teaching regarding bondage (which brings unrest) and liberation (which brings peace). The text further explains that attachment to external substances leads to a bad state of existence (durgati), while focusing on one's own true self (svadravya) certainly leads to a good state of existence (sugati). Having understood this, the teaching advises cultivating affection for one's own true self and turning away from all else.
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Conclusion
The document's implications center on the Jain philosophical distinction between attachment to external objects (paradravya) and focus on the self (svadravya). It concludes that bondage and suffering arise from engagement with external substances, while liberation and peace come from detachment. The text explicitly states that paradravya leads to a bad destiny (durgati) and svadravya to a good one (sugati). The outcome is a clear directive: one should cultivate affection for the self and renounce all else. This teaching serves as a concise guide for spiritual practice, emphasizing that the path to moksha requires turning inward and abandoning external fixations. The ultimate implication is that personal discipline and self-awareness are the keys to breaking the cycle of karmic bondage.