स्वद्रव्य
Summary
The text presents a philosophical discourse on the nature of the self (ātman) and the path to liberation. It describes the self as being free from evil karmas, incomparable, eternal, pure, and having knowledge as its body. This self is identified as one's own true substance (svadravya), as taught by the Jinas (spiritual victors). The text then discusses those individuals who, turning away from external substances (paradravya), practice right conduct and meditate on their own true substance. By following the path of the Jinas, these individuals are said to attain supreme peace. The content is drawn from the work "Mokṣa Pāhuḍa," a Jain text focusing on the nature of the soul and the means to achieve liberation through self-realization and detachment from external objects.
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Conclusion
This text underscores that liberation is achieved not through external rites or objects, but by turning inward to realize the pure, knowledge-bodied Self, which is one's own true substance. The core implication is that spiritual practice must be redirected from the "other" (paradravya) to the "own" (svadravya), meaning the innate, stainless soul. The outcome for those who follow this path of right conduct and focused meditation on the Self is the attainment of supreme peace and final liberation. Thus, the document establishes a clear, non-dualistic framework for salvation, where the sole means and end is the direct realization of one's own eternal, pure consciousness, free from all karmic impurities.