Skip to content
Browse articles

On the Religion of Canakya

By Jyoti Prasad Jain

Vol. 9 · No. 1July 1974pp. 37–38English

Summary

The article "On the Religion of Canakya" by Jyoti Prasad Jain examines the religious affiliation of Canakya, the reputed author of the Arthasastra and chief architect of the first historical Indian empire. The author argues that Canakya, also known as Kautilya, was a Jaina by religion, a fact the author claims has not yet been given due recognition by modern historians despite the availability of substantial evidence. The article asserts that Canakya, like his royal master Candragupta Maurya (circa 325-297 B.C.), was a follower of Jainism. The author contends that there is no lack of evidence or scholarly attention regarding this matter, directly refuting recent claims made in Jaina periodicals. To support this argument, the author cites a body of scholarly work published over the preceding forty years. Key sources discussed include Muni Nyaya Vijaya’s article “Canakya and his Dharma” in Anekant (Vol. II No. 1, Nov. 1938, pp. 105-115), Prof. C. D. Chatterjee’s paper “Early Life of Candragupta Maurya” in the B.C. Law Volume, and the present author’s own works: “The Jaina Sources of the Life-story of Candragupta & Canakya” in Jain Siddhanta Bhaskar (Vol. XV No. 1, July 1948, pp. 17-24), “Candragupta and Canakya” in Jain Siddhanta Bhaskar (Vol. XVII No. 1, June 1950, pp. 1-16), and the book Bharatiya Itihas : Ek Dygti (1st ed. 1961, 2nd ed. 1966, pp. 76-90). Additionally, B. Kamta Prasad Jain’s book The Religion of Tirthankaras (published by World Jain Mission, Aliganj, 1964, p. 133) is referenced. The author further notes that both the Digambara and Svetam-bara traditions are unanimous that Canakya was born of Jaina parents, remained a Jaina by faith, and ended his days as a Jaina ascetic. The article also mentions Muni Mahendra Kumar ‘Pratham’s’ recent article in several periodicals and Dr. Satyaketu Vidyalankar’s intention to publish a revised second edition of his History of the Mauryas, which included discussions of this topic with the present author.

AI-generated summary, automatically checked against the article text.

Conclusion

This article reasserts the historical fact that Canakya, the chief architect of the Mauryan Empire and author of the Arthashastra, was a devout Jain. While the Jain faith of Emperor Chandragupta Maurya is widely recognized, the religious identity of his prime minister has been historically neglected by modern scholars despite substantial evidence. The author synthesizes previous scholarly works from the past four decades, including those by Muni Nyaya Vijaya, Prof. C. D. Chatterjee, B. Kamta Prasad Jain, and others, to demonstrate that Canakya was born to Jain parents, maintained his faith throughout his life, and ultimately renounced the world as a Jain ascetic. The unanimous agreement between the Digambara and Svetambara sects on this matter underscores its validity. The article serves as a crucial call to action, urging historians to integrate this well-established fact into mainstream historical narratives of ancient India, thereby acknowledging the profound influence of Jainism on the foundational political and administrative structures of the subcontinent.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “It has long been established and admitted by historians generally that the great emperor Candragupta Maurya (circa 325-297 B.C.) who was a contemporary and worthy rival of Alexander the Great of Macedon, was a follower of Jainism. But, the fact that his political guru Canakya alias Kautilya, the great Machiavelli of India, was also a Jaina by religion has not yet been given due recognition by modern historians.”

Works cited in this article

  1. Muni Nyaya Vijaya’s article ‘Canakya and his Dharma’ (published in Anekant, Vol. II No. 1, Nov. 1938, pp. 105-115)
  2. Prof. C. D. Chatterjee’s learned paper ‘Early Life of Candragupta Maurya’ (published in the B.C. Law Volume)
  3. ‘Candragupta and Canakya’ (Jain Siddhanta Bhaskar, Vol. XVII No. 1, June 1950, pp. 1-16)
  4. his book ‘Bharatiya Itihas : Ek Dygti’ (published by Bharatiya Jnanpith, 1st ed. 1961, 2nd ed. 1966, pp. 76-90)
  5. B. Kamta Prasad Jain’s book ‘The Religion of Tirthankaras’ (published by World Jain Mission, Aliganj, 1964, p. 133)

Discussed in this article

People

Texts & works

Dynasties, sects & groups

AI guide

Discuss this record

Ask about the article, its topics, issue context, selected passages, or reading strategy.

Start with the record

I can unpack the summary, turn it into study questions, explain a selected passage, or compare it with the other articles in this issue.

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.

Same author

More by Jyoti Prasad Jain

All articles →
Jinamanjari

Pattävali of Senagana: Genealogy ofAn Ascetic Order

By Adinath Neminath Upadhye, Jyoti Prasad Jain

2006
Jain Journal A Quarterly on Jainology

Renunciation: The Keynote of Lord Mahavira's Life and Teachings

By Jyoti Prasad Jain

October - 2001
Jinamanjari

Book Reviews

By Jack C. Laughlin, Tinamarie Jones, Binod Kumar Tiwary, T. V. G. Sastri, Jyoti Prasad Jain

1999
Jain Journal A Quarterly on Jainology

Book Review – The Illustrated Manuscript of Jaina Ramayana

By Jyoti Prasad Jain

October - 1991

Continue reading

Related articles

Sambodhi

ઉપાધ્યાય મેઘવિજયગણિ વિરચિત ચિંતામણિ પરીક્ષા

By Jitendra B. Shah

2003
Jain Journal A Quarterly on Jainology

A Note on an Image of Rama and Sita on the Parsvanatha Temple, Khajuraho

By Maruti Nandan Prasad Tiwari

Jul-73