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The Role of Religion in Human Unity and World Peace

By Sagarmal Jain

Vol. 41 · No. 4April - 2007pp. 185–200English

Summary

“The Role of Religion in Human Unity and World Peace” argues that religion can be a positive force for global harmony when interpreted in its ethical essence. Religious scholars play a vital role in guiding humanity; they must help resolve conflicts and defend human rights. The article emphasises that world religions advocate comprehensive justice and non‑discrimination, values which, if followed, can free societies from oppression and promote solidarity. It stresses that peace is not merely the absence of war but the presence of justice, equality and empathy. The author calls on religious leaders, statesmen and civil society to cooperate in awakening each person’s latent potential to build peace. He warns that socio‑economic factors such as corruption and inequality often have a stronger relationship with violence than religion. Research shows that societies with very high or very low religious diversity tend to be more peaceful, whereas moderate diversity correlates with more conflict. Therefore, the article argues for fostering inclusive religious environments that respect pluralism while addressing economic injustices. Using Jain principles of non‑violence (ahimsa), relativity of viewpoints (anekantavada) and non‑possessiveness (aparigraha), the author suggests that true religion cultivates humility, compassion and cooperation. Religious teachings should inspire service and universal brotherhood rather than sectarianism. Thus, religion can help humanity overcome narrow identities and work collectively for enduring peace and unity. The article presents Jainism’s universalist outlook as a model for inter‑faith dialogue and conflict resolution.

Summary reviewed by a volunteer editor.

Conclusion

The conclusion emphasises that peace requires more than pious declarations; it demands concrete ethical action. Religion must confront social injustice, poverty and inequality while promoting compassion and cooperation. By uniting ethical principles with pragmatic efforts and embracing diversity, faith communities can transform religion into a force for global unity and sustainable peace.

Key passages

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  • “The old social and spiritual values of life, acting as binding on humanity and based on religious beliefs, has been made irrelevant by scientific knowledge and logical thinking.”
  • “Religious harmony and fellowship of different religions is the first and foremost need of our age for the human unity and world peace.”
  • “A true religion consists in the practice of equanimity and non- violence. In the Acdrdiigavitira the earlier Jaina text (¢. late 4th cent. B.C.) we come across two definitio mn: Equanimity is the essence of religion, while the observance of non-violence is its external exposition or a social aspect of religion.”

Works cited in this article

  1. S. Bothara
  2. Rabindranath Tagore
  3. Umasvati
  4. Jain Journal: Vol-XLI, No. 4 April. 2007

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