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Book Review: Jain Logic and Epistemology

By Satya Ranjan Banerjee

Vol. 41 · No. 4April - 2007pp. 201–202English

Summary

The book review assesses a scholarly work on Jain logic and epistemology. Jain philosophers developed a distinctive system of argumentation to support the doctrine of non‑absolutism (anekantavada). Early references to this pluralistic logic are found in the works of Bhadrabahu; the system was later elaborated by Siddhasena and Samantabhadra. The review explains how the book analyses the categories of reality (dravyas) and the conditions for valid knowledge (pramana). A central focus is the doctrine of ‘naya’ (partial viewpoints) and the sevenfold predication (syadvada or saptabhangivada). This doctrine expresses truth as conditional and multi‑faceted, using seven predicates—“in some ways, it is”, “in some ways, it is not”, “in some ways, it is and is not”, “in some ways, it is indescribable”, and their combinations—to account for the complex nature of reality. The book also examines methods for reconciling conflicting viewpoints through logical analysis and shows how Jain epistemology remains relevant to contemporary philosophy of language and logic. By studying the works of canonical authors and their commentaries, the book demonstrates that Jain logic is not mere metaphysical speculation but a rigorous epistemic framework comparable to Western systems. The reviewer appreciates the author’s clarity in presenting technical doctrines and situating them within broader Indian philosophical debates. He notes that the work brings new insights into the evolution of Jain logic and its influence on later thinkers. Overall, the review portrays the book as a significant contribution to the understanding of Jain epistemology and its ethical implications.

Summary reviewed by a volunteer editor.

Conclusion

The review concludes that the book fills a major gap in Jain studies by systematically presenting the structure and significance of Jain logic. By highlighting the sevenfold predication and the doctrine of partial standpoints, it shows how Jainism offers a coherent theory of knowledge that encourages tolerance and dialogue. The book thus serves both scholars and general readers interested in pluralistic reasoning.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “The Jaina Metaphysic is dualistic oreven pluralistic Realism and differs from the realism of the Nyaya, Vaisesika and the Mimarisd systems and marks a definite healthy section against the Idealist Monism of the Upanisads and the Advaita Vedanta on the one hand, and against the Nihilist and the Phenomenalist Idealism of the Buddhist on the other”
  • “The Jain ns like Umasvati/Uimasvaimi (3rd / Sth cent. D.), Siddhasena kara (Sth cent. A.D.), Samantabhadra (6th/7th cent. A. D.), Akalaikadeva (8th cent. A. D.), Vidyananda (8th cent, A. D.), ikyanandi (8th cent. A. D.) are the pioneers in the field of Jain Logie.”
  • “The Jain logic almost ends with Yasovijaya gani (1624-1688 A.D.) and Vinaya-vijaya (1613-1681 A.D.) in the 17th century.”

Works cited in this article

  1. Jain Logic and Epistemology by Hari Mohan Bhattacharyya, K.P. Bagchi and Company, Calcutta, 1994
  2. Sciemific Vision of Lord Mahavira (with special reference to Bhagavati Sutra) by Samani Chaitanya Pragya, Jain Vishva Bharati, Ladnun, Rajasthan, 2005

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