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Vijayarāja Paramār of Jalore

By Ram Vallabh Somani

Vol. 11 · No. 1-41982-1983pp. 37–38English

Summary

This brief historical note focuses on Vijayarāja, a ruler from the Paramāra dynasty who governed the fort city of Jalore in Rajasthan. The article places Vijayarāja within the broader context of the Paramāra house, a branch of which ruled Jalore from the late tenth century until the end of the twelfth century. Drawing on inscriptions and literary sources, the author reconstructs Vijayarāja’s lineage and examines his political relationships with neighbouring powers such as the Chaulukyas and Chāhamānas. The paper highlights Jalore’s strategic importance as a fortress and its role in regional trade. It also notes the cultural achievements of the Paramāras, including patronage of temples and literature. Although little is known about Vijayarāja’s reign, the article argues that his rule illustrates the complexities of Rajput polity in medieval Rajasthan.

Summary reviewed by a volunteer editor.

Conclusion

By situating Vijayarāja within the lineage of the Jalore Paramāras, the note underscores the importance of regional dynasties in the political history of Rajasthan. It shows that even lesser‑known rulers contributed to the cultural and military landscape of the period.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Talore, Bhinmal, Kiridu and a few other parts of Westen Rajastkan remained under the possession of the Paramars for a considerable time.”
  • “From the above discussion, it is clear that Vijayarija held Jalore from V.E. 1160 to 1165 and the families of Mithinapala aod Visala served ai his subordinates.”
  • “Paramir Visala captured Jilore between V.E. 1165 ten 1174 fenm Viiavarzia or hie descendant.”

Works cited in this article

  1. Indian Antiquary Vol. LXII p 41
  2. ibid............Vol. LXI pp 135-136
  3. [Sodh- Patrika Vol VII Nos 1-2 pp 6-8)
  4. Published in Vaicharikl (Bikaner) Vol. 1, No. 1

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In this issue

Vol. 11 · No. 1-4
1–4A Note on ViśeṣaR. D. Hegde5–10Free‑Will and DestinyM. P. Lakhani11–16Śokaḥ Ślokatvam Āgataḥ (Dhv. I. Sd)Tapasvi Shambhuchandra Nandi17–28The Pañcagranthi‑Vyākaraṇa of Buddhaghoṣa (V. Sam. 1080)Narayan M. Kansara29–36On the Variant Readings in AVS 3.12 as Noted in Sāyaṇa‑BhāṣyaNeelima Mane37–38Vijayarāja Paramār of JaloreRam Vallabh SomaniCurrent article39–47Critical Survey of the Jaina PurāṇasDevi Prasad Mishra48–50A Note on Brick ArchitectureT. N. Mishra51–56A Note on the Matṛkā Figures from the EME Dakṣiṇa‑mārti TempleMaruti Nandan Prasad Tiwari, Kamal Giri57–81Avidyā in VedāntaEsther A. Solomon82–104Sanskrit AestheticsV. M. Kulkarni105–112Number of PramāṇasR. D. Hegde113–120Tantra and Shahrazād (The 360 and the 1001 Nights)A. K. Warder121–132The Childhood Exploits of KṛṣṇaHarivallabh Chunilal Bhayani133–146Social Thought of Yājñavalkya (I)Ramesh S. Betai, Jayaben R. Betai147–153Is Vastu‑Dhvani an Expendable Form of Poetic Excellence?S. Meera154–165Fixing up of Some Variants from KālidāsaTapasvi Shambhuchandra Nandi166–175The Contribution of Jain Authors to Sanskrit Chandaḥ ŚāstraG. S. Shah176–179A Unique Bodhisattva Head from MathurāLalit Kumar180–192Tatpurvakam in Tatpurvakam Trividham Anumānam (NS 1.1.5) in Bhāṣarvajña’s ViewLaxman V. Joshi193–216Reappraisal of Degrees of Reality in Jainism, Buddhism and VedāntaYajneshwar S. Shastri217–230Observations on Some Variants in HarṣacaritaTapasvi Shambhuchandra Nandi231–270Review

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