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Detachment and Liberation in Indian Philosophy and its Impact on Modern Times

By H. M. Joshi

Vol. 171990-1991pp. 1–16English

Summary

The article "Detachment and Liberation in Indian Philosophy and its Impact on Modern Times" by Dr. H. M. Joshi investigates the roots of Indian philosophy in ancient Vedic, Tantric and Agamic traditions and analyses how their insights into the human condition can be applied in the contemporary world. Starting with the observation that Indian thought has always intertwined metaphysics with practical guidance, the author traces notions of detachment (vairagya) and liberation (moksha) through the Rigveda, Upanishads, Jain and Buddhist texts. He explains that the early sages identified two complementary paths to liberation: one of disciplined austerity and ethical conduct and another of loving devotion to the divine. Both routes require the individual to purify the mind, control desires and cultivate equanimity. The article compares these ideas to similar concepts in Greek and Chinese philosophies, emphasising the universal recognition that internal freedom arises when the mind no longer clings to transient pleasures and pains. Joshi highlights the integrated nature of Indian life‑goals, showing how the four puruṣārthas — dharma, artha, kāma and moksha — balance social responsibility, material prosperity, emotional fulfilment and spiritual liberation. The discussion stresses that thought divorced from practice is meaningless; proper behaviour must reflect one’s understanding of reality. Throughout, Joshi connects classical teachings to modern societal challenges. He argues that the contemporary individual, distracted by materialism and technological progress, can rediscover purpose by internalising virtues such as non‑violence, truthfulness, compassion and restraint. The article concludes that detachment does not mean indifference but rather an active engagement with the world free from selfish attachment. By integrating ancient wisdom with present‑day ethical issues, the author suggests that Indian philosophical traditions remain deeply relevant, offering a framework for personal growth and harmonious social living.

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Conclusion

Dr. Joshi’s essay underscores that detachment and liberation are not escapist ideals but practical disciplines that harmonise personal development with societal well‑being. By balancing the four human aims and cultivating virtues that transcend egoistic desires, individuals can navigate modern challenges with clarity and compassion. The article thus invites readers to rediscover timeless principles as guides for ethical action and inner freedom.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “In the concepts of Buddhist religion and Advait Vedsnta the ideas of illusoriness and momentariness of life and the world can be observed”
  • “As I said earlier there are three 16 main types of liberation conceived in Indian tradition, such as those of Jecvan Mukta, identity with tlic Absolute and utter devotion to the Supreme personal God.”

Works cited in this article

  1. Rik. 10-191-2
  2. Pnrnslia Sakta-1 7
  3. Isha Upanished, I
  4. Bharatiya Tattvavldya Pandit Sukhlalji@ Maharaja Sayaji Rao Vishva Vidyalaya, Vadodara-1958
  5. Shri Krishna Yajurvediya Shvetashvetara Upanishad: 1.8

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In this issue

Vol. 17
1–16Detachment and Liberation in Indian Philosophy and its Impact on Modern TimesH. M. JoshiCurrent article1–8Appendix: Alamkara‑DappanaHarivallabh Chunilal Bhayani17–22The 'Jyotish Yantra' (Astrolabe) at the L.D. Institute23–35Anubhasya of Sri Vallabhacharya Vis-A-Vis the 'Vedanta' by V. S. GhateV. S. Ghate36–42A Forged Agarva Copper-Plate Grant of SahasrarjunaBharti Shelat, Pravinchandra Parikh43–53Emendations Essential to the Vedic Grammar of BhojadevaNarayan M. Kansara54–59Rasanirupana of AjitasenacharyaParul N. Mankad60–67Philosophy of Language – An Indian PerspectiveV. N. Jha68–80The Concept of Change – As Treated in Buddhism: Section‑I Hinayana BuddhismBhavana Trivedi81–84जाणई - पासइHarnarayan U. Pandya85–88प्राकृत भाषा में उद्वृत्त स्वरके स्थान पर 'य' श्रुति की यथार्थताK. R. Chandra89–96अ'ग सूत्र 'आचार'- सापेक्ष जीवसिद्धि गुरू विचक्षण पदजGuru Vichakshana Padaraj - Sadhvi Surekha97–114પણિડતરાજ જગન્નાથકૃત “પ્રૌઢમનેરમાકુચમર્દિની” ટીકાને અભ્યાસ (Part - 1)Vasantkumar M. Bhatt115–119પણિડતરાજ જગન્નાથકૃત “પ્રૌઢમનેરમાકુચમર્દિની” ટીકાને અભ્યાસ (Part - 2)121–127Location of RasaV. M. Kulkarni128–131Award of Padmabhushan to Pandit Dalsukh MalvaniyaHarivallabh Chunilal Bhayani132–134Book Review: Suresvara’s Vartika on Madhu Brahmana

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