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Anubhasya of Sri Vallabhacharya Vis-A-Vis the 'Vedanta' by V. S. Ghate

By V. S. Ghate

Vol. 171990-1991pp. 23–35English

Summary

In this critical study, Dr. M. V. Joshi re‑examines Dr. V. S. Ghate’s assessment of Sri Vallabhacharya’s Anu‑Bhashya, a commentary on the Brahma‑sutras. Ghate ranked five major commentaries and favoured Nimbarka while criticising Vallabha’s work for failing to convey the natural meaning of the sutras. Joshi argues that Ghate’s purely literary approach overlooks the philosophical intent of Vallabhacharya, whose commentary reflects the Shuddhadvaita (pure non‑dualism) doctrine. The article summarises Ghate’s arguments and then analyses passages where he accuses Vallabha of misinterpretation, demonstrating that Vallabha’s readings are consistent within his devotional tradition. Joshi also discusses the methodology of comparing commentaries, cautioning that each arises from a distinct metaphysical standpoint and that ranking them ignores this diversity. By highlighting the theological and spiritual dimensions of the Anu‑Bhashya, the paper defends its originality and value. Joshi concludes that a fair evaluation of commentaries must consider philosophical context as well as linguistic fidelity and that Vallabhacharya’s contribution enriches the plurality of Vedanta interpretations.

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Conclusion

By re‑evaluating Vallabhacharya’s Anu‑Bhashya, the article emphasises that assessments of scriptural commentaries must consider the philosophical intentions behind them. Joshi shows that Ghate’s narrow criteria overlook the devotional and metaphysical insights of Shuddhadvaita. Recognising the diversity of Vedantic interpretations enriches our understanding of Indian philosophy and cautions against simplistic rankings of complex commentarial traditions.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “The question before us is one purely of literary criticism and not one of philosophy proper.”
  • “the five bhSsyas were certainly written for philosophical purposes and not as purely literary products”

Works cited in this article

  1. Brahmasūtra with a commentary by Bhāskara-cārya
  2. Comparison of the Bhāṣyas of Śaṅkara, Rāmānuja, Vallabha by R.D. Karmarkar
  3. A critique of the Brahmasūtras, Vol. I
  4. Vedānta Philosophy, Part I
  5. The Vedānta-sūtras with the comm. by Śaṅkarācārya

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In this issue

Vol. 17
1–16Detachment and Liberation in Indian Philosophy and its Impact on Modern TimesH. M. Joshi1–8Appendix: Alamkara‑DappanaHarivallabh Chunilal Bhayani17–22The 'Jyotish Yantra' (Astrolabe) at the L.D. Institute23–35Anubhasya of Sri Vallabhacharya Vis-A-Vis the 'Vedanta' by V. S. GhateV. S. GhateCurrent article36–42A Forged Agarva Copper-Plate Grant of SahasrarjunaBharti Shelat, Pravinchandra Parikh43–53Emendations Essential to the Vedic Grammar of BhojadevaNarayan M. Kansara54–59Rasanirupana of AjitasenacharyaParul N. Mankad60–67Philosophy of Language – An Indian PerspectiveV. N. Jha68–80The Concept of Change – As Treated in Buddhism: Section‑I Hinayana BuddhismBhavana Trivedi81–84जाणई - पासइHarnarayan U. Pandya85–88प्राकृत भाषा में उद्वृत्त स्वरके स्थान पर 'य' श्रुति की यथार्थताK. R. Chandra89–96अ'ग सूत्र 'आचार'- सापेक्ष जीवसिद्धि गुरू विचक्षण पदजGuru Vichakshana Padaraj - Sadhvi Surekha97–114પણિડતરાજ જગન્નાથકૃત “પ્રૌઢમનેરમાકુચમર્દિની” ટીકાને અભ્યાસ (Part - 1)Vasantkumar M. Bhatt115–119પણિડતરાજ જગન્નાથકૃત “પ્રૌઢમનેરમાકુચમર્દિની” ટીકાને અભ્યાસ (Part - 2)121–127Location of RasaV. M. Kulkarni128–131Award of Padmabhushan to Pandit Dalsukh MalvaniyaHarivallabh Chunilal Bhayani132–134Book Review: Suresvara’s Vartika on Madhu Brahmana

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