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fabrics of life as conceived in jain biology

By J. C. Sikdar

Vol. 3 · No. 1april 1974pp. 1–10English

Summary

This article explores the foundational concepts of life as presented in Jaina biology. Central to this view are two key ideas: paryāpti (vital capacities) and prāṇa (life forces). Paryāpti refers to the abilities that allow beings to develop body, senses, speech, respiration, and mind, while prāṇa represents the activity or energy that sustains them. Jaina thought classifies living beings based on the number of senses they possess, attributing specific life forces to each.The text contrasts Jaina ideas with materialist (Cārvāka) perspectives, which claim that consciousness arises from complex arrangements of matter. Jaina philosophers, particularly Haribhadra, reject this, asserting that consciousness cannot emerge from non-conscious elements. The article also references Sāṅkhya and Vedānta schools, both of which, like Jainism, regard life and consciousness as distinct from mere physical or mechanical processes.Modern biology’s concept of protoplasm—the living substance in cells—is compared to paryāpti. While science explains life via chemical and physical principles, Jaina biology introduces a vitalist approach, suggesting life is driven by non-physical forces . in essence, the article presents Jaina biology as a holistic system, merging metaphysical principles with early observational biology, highlighting its relevance even amid modern scientific discourse.

Summary reviewed by a volunteer editor.

Conclusion

The article presents Jaina biology as a holistic system, emphasizing the distinction between life forces (prāṇa) and vital capacities (paryāpti) as essential components of living beings. By contrasting Jaina perspectives with materialist views and modern biological concepts, it highlights the unique metaphysical approach of Jainism that remains relevant in contemporary scientific discussions on life and consciousness.

Key passages

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  • “Jaina Biology states that the fabric of life of all plants and animals Is parynpW (Sakti = vital foice) or Prana 9 (life force), in another way, l.e. paryapti appears to be the actual living material of all plants and animals.”
  • “It is stated that there are ten kinds of prana** (living material or life force), viz five indrlyapnnas (life force of five senses), ucchvusaprOita (life ! force of respiration), Qupa** (life force of length pf life), (life forces of mind, speech *nd. b.ody).”
  • “According to the Cnrvdkas, life (as well as consciousness) is a result of peculiar chemical combination of non-living matter, or the four elements, fn organic forms, just as the intoxicating property of spirituous liquor is the result of the fermentation of unintoxicating rice and molasses”

Works cited in this article

  1. Caraka, SutrasthMa, Ch. XII
  2. Caraka Sutrasthilna, Chapter XII and $ubuta, NldHneathana, Chapter I
  3. Suiruta, NidSnasthttna, Chapter 1
  4. Sangitaratnakara, SSraiigadeva, w 60-67, Chapter I', vol. I, pp 41-42, of the summary in RSja Sourindra Mohan Tagore'i edition of the Sanglta-darpana
  5. BkSganlaiikiyam SrldharasvSmiit, Vide Sabddkalpadruma, 4th Kanfa, p 342

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  • Materialists

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