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Some Unidentified Rare Sculptures from Abicchatra

By K. N. Sastri

Vol. 37 · No. 4December - 1961pp. 225–239English

Summary

The article examines terracotta plaques uncovered at Ahicchatra and now housed in the National Museum. These rare sculptures depict mythological scenes such as Manu Vaivasvata ascending on a composite mare‑woman, various forms of Siva including Paśupati, Kapālin and Śrīkaṇṭha, and episodes like Siva striking Viśvaksena. Detailed descriptions of hairstyles, ornaments, costumes and poses allow the author to link the images to Vedic and Purāṇic stories from the Satapatha Brāhmaṇa, Vishnudharmottara Purāṇa, Mahābhārata and other texts. The plaques are characterised by high relief modelling, dynamic composition and elaborate ornamentation, suggesting a mature artistic tradition. By comparing iconography and literary sources, the article argues that the terracottas were votive objects reflecting a synthesis of Vedic, Purāṇic and regional beliefs. The author dates them to the early centuries CE and emphasises their value for understanding the evolution of Hindu iconography.

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Conclusion

The terracotta plaques from Ahicchatra illustrate complex mythological narratives and reveal a synthesis of Vedic, Purāṇic and local traditions. Their sophisticated modelling and ornamentation indicate a flourishing sculptural tradition in early historic India. These finds illuminate the development of Hindu iconography and highlight Ahicchatra’s importance as a religious art centre.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “One of these terracotta plaques, measuring 2ft. 2 inches square, exhibits within a beaded panel ત most remarkable scene घाट like of which has nowhere else been found 113 India 50 far.”
  • “These two extracts, one frem the Satapatha Brabmana and the other from Vispudbarmottare Purana, read together, clearly show that घाट scene depicted on the terracotta plaque under reference (Plate 1) illusirates the ascent of Manu Vaivasvata to heaven seated on the back of Earth-Mare.”
  • “The Visnudbarmottara Purana enjoins that દાહ current Manu (that 15 Vaivasvata) should be portrayed bedecked with all regal symbols and insignia, but the future Manu (Savarni) should be shown shorn of all such paraphernalia.”

Works cited in this article

  1. Bana Bhatta’s Kadambari (A.D. 7th cent.)
  2. Satapatha Brabmana
  3. Visnudb, Py. 111, 70, 2
  4. Kirma-Purina
  5. Skanda-Purana

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