The Essence of Vaisnavism
By Surya Kanta
Summary
The article by Dr. Surya Kanta explores the philosophical foundations of Vaisnavism. Using Hegel's definition, it emphasises that religion and philosophy both aim to realise the eternal truth—the Absolute Being or God—and that Vaishnavism is a philosophy of devotion (bhakti). The article argues that ignorance (maya) binds the soul by causing it to identify with mind and body, and emancipation is achieved by right perception and devotion to Lord Krsna, described as the self‑existent Absolute possessing existence, knowledge and bliss. It discusses the concept of advaya (non‑dual reality) where the Absolute is both immanent and transcendent and identifies Krsna as the supreme being whose potencies (Sandhini, Samvit and Hladini) express existence, consciousness and bliss. The article draws from Upanishadic and Puranic texts to show how devotion to Krsna harmonises energy and knowledge, culminating in the love of Radha and Krsna. It concludes that Vaishnavism synthesises ritual, devotion and knowledge, offering a path to balance and bliss, and urges modern people to return to God to overcome irreligiosity.
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Conclusion
The article concludes that Vaishnavism is the culmination of Indian spiritual aspiration. By integrating devotion, ritual and knowledge, it offers a balanced path toward the Absolute. Ignorance is overcome through surrender to Krsna, whose nature unites existence, consciousness and bliss. The author urges a return to genuine bhakti as a remedy for modern spiritual decline, asserting that love of God restores harmony within the individual and society.