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Select Contents of Oriental Journals

Vol. 22 · No. 2Jun-46pp. 158–160English

Summary

This section summarises articles from Oriental journals, giving readers abstracts of current research. It notes K. M. Munshi’s study of the Gujaras of Baisuran in Kashmir, suggesting that these settlements descended from Rajasthani migrants rather than Central Asian invaders. Ludwik Sternbach’s paper on medieval European travellers notes that Jews lived along India’s sea coasts, Kashmir and Ceylon. G. V. Devasthali dates the completion of the Gṛhyāgniṣāgara to 3 April 1640. A. S. Gopani compares Varāhamihira’s Bṛhajjātaka with Kalyāṇavarman’s Sārāvali and argues that advances in astrology occurred between the works. Summaries from the Adyar Library Bulletin include C. Kunhan Raja’s conclusion that soma had only symbolic value in Vedic ritual and was not consumed by the public, and K. Madhavakrishna Sarma’s description of Vidyānātha’s 17th‑century digest Anūpa‑ratnākara. The section functions as a curated bibliography, guiding readers to recent research on history, philology, archaeology and religious studies.

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Conclusion

The select contents section demonstrates the diversity of contemporary Oriental scholarship. By summarising articles on topics ranging from Kashmiri ethnography to Vedic ritual and astrology, the editors provide readers with a snapshot of current research trends. The compendium encourages cross‑disciplinary engagement and highlights the vibrancy of studies in Indian history and culture.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “The hill of Baisuran rising abeve Pahalgam in Kashmir contains small settlements inhabited by people known as Gujars. They talk among themselves in a language that is reminiscent of Marwadi and Mewari.”
  • “There is no evidence pointing to soma as an intoxicating drink, or to its being ever partaken of by the people at large. Soma had nothing but a symbolic value in Vedic ritualism.”
  • “Evidence from literature is adduced to show that Mandanamiéra is different from Sureévara, the famous disciple of Sankaracarya.”

Works cited in this article

  1. Bharatiya Vidya, vol. VII, nos. 1 & 2 (Jan. Feb., 1946)
  2. Brahmavidya (Adyar Library Bulletin), vol.x, pt.2
  3. Journal of the Bombay Branch of the Royal Asiatic Society, vol. 21, 1945
  4. Journal of Sri Venkatesvara Oriental Institute, vol. VI, pt. 2 (July-Dec. 1945)

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