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Materials for the Interpretation of the term ‘Gommata’

By Adinath Neminath Upadhye

Vol. 16 · No. 4December - 1940pp. 819–826English

Summary

Investigating the meaning of the term ‘Gommata’ as used in Jaina tradition, this article analyses verses from the Gommatasara and its commentaries. The author argues that ‘Gommata’ refers primarily to Camunda Raya (Gommata Raya), the 10th‑century general who commissioned the colossal monolithic statue at Shravanabelagola. By translating gathas from the Jivakanda and Karmakanda sections, the paper shows that Ajitasena, a revered teacher, was Camunda Raya’s guru and that the text’s title honours the patron rather than a divine figure. ‘Gommata’ also carries the sense of excellence or beauty, reinforcing the patron’s reputation. The author clarifies that Gommatasara is an authoritative compilation attributed to Mahavira but popularly named after its benefactor. The discussion corrects misunderstandings and illustrates the importance of lay patrons in the creation and naming of religious literature.

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Conclusion

By dissecting the textual usage of ‘Gommata’, the article resolves ambiguities about its referent and highlights how Jain communities commemorated patrons through textual and sculptural dedications. Recognising Camunda Raya’s role shifts focus from mythic interpretations to historical agency.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Signification of the term Gommata, whith occurs in the popular name Gommateivara~ given to the colossal images at Sravana Belgola, Karkal and Veniira and in the title of the Prakrit text Gommatasara, has been subjected to a good deal of discussion.”
  • “Victory to Gommata Riya whose teacher is the preceptor Ajitasena, the tutor of the world, that upholds the range of virtues and the religious order of the respectable preceptor Aryasena.”
  • “This text (= siitra) Gommata-sarngraha by name is composed im an attractive manner (= gommatarn) by Vardhamina Mahivira (=Gommata-devena) for the shedding of the Karmas and for the ascertainment of the significance of reality or principles.”

Works cited in this article

  1. Gommeatesira, Karmakinda, with the Hindi translation of Mancharalila, RIJS, Bombay 1928
  2. Gommatais, Joris, wih the English eansiion of J. L Juni Sacred Books of the Jainas (SBJ), vol, V, Lucknow #927
  3. Gommatasira, Karmakinds, Patrs LI, with the Engldh translation of JL. Jaini and Sital Prasddaji, SBJ, vol. VI & X, Lucknow tga7 and
  4. Epigrapbia Carnatica, II, Intro. pp, 14°15.
  5. Satkhandagema, vol. I, edited by Prof. Hiralal, Amracti 1939. Intro. p. 37, verse No. 17 quoted from Jayadbevald.

Discussed in this article

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Texts & works

  • Gommatasara 9
  • Karmakinda
  • Gommatasira
  • Jiva Kanda
  • Gommatasara-sarngraba-siitram
  • Vira-martandi

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