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Indo‑Greek Coin‑Types

By Harit Krishna Deb

Vol. 10 · No. 3September - 1934pp. 509–522English

Summary

Focusing on the numismatic legacy of Indo‑Greek rulers, this essay surveys the different motifs found on their coins. After Alexander’s campaign, Greek dynasts like Menander, Antialkidas and Apollodotos governed parts of north‑western India. Their coinage features Hellenistic deities—Zeus, Athena and Nike—alongside local symbols such as elephants, bulls, lions and the goddess of the city Puskalavati. Many coins bear bilingual legends: Greek on one side and Kharosthi or Brahmi on the other. The author argues that these motifs reveal a deliberate fusion of cultures: Greek kings adopted Indian imagery to legitimise their rule while retaining familiar Hellenistic iconography for Greek‑speaking subjects. The essay analyses the stylistic evolution of the coin types, noting how later issues emphasised local deities and how symbols like the wheel and the cornucopia conveyed universal themes of sovereignty and prosperity. By cataloguing representative coin types, the author shows how numismatic evidence complements literary sources in reconstructing Indo‑Greek history. The article concludes that Indo‑Greek coinage set precedents for later Indian dynasties, such as the Kushans, in using bilingual inscriptions and syncretic iconography.

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Conclusion

The study of Indo‑Greek coin types demonstrates the cultural synthesis that characterised Hellenistic rule in India. The coins’ mix of Greek and Indian symbols appealed to diverse constituencies and helped rulers project power. The article argues that numismatic evidence is indispensable for understanding the chronology, ideology and cultural interactions of the Indo‑Greek period.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “‘‘probably the locality where tbe coin was struck would determine the god to whom it would be dedicated. It ia common for the coins of some one ruler to bear the images of more than one deity.”"*”
  • “It is no doubt significant that such a label specifying the status of the Greek deity in Indian seript and language should have been required: we may regard it a8 ub announcement of the elevation of the Hellenic deity to the rank of a city-divinity of Kapisi.”
  • “We may perhaps also ascribe to local reverence the appearance of various animals on Indian ‘pie-HeNenite’ coins; so that the piece just described would illustrate the manner in which an anthropomorphic tutelary divinity was combined with an vld-established animal-motif found on the earlier indigenous”

Works cited in this article

  1. Punjab Museum Catalogue, vol. I, p. 6.
  2. Cambridge Hist. of India, p. 557.
  3. Periplus of the Erythrean Sea (c. 70 A.D.)
  4. India, ed. Sachau, I. 298

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