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Quotations from the Kamasutra

By A. Venkatasubbiah

Vol. 9 · No. 2June - 1933pp. 597English

Summary

The provided text discusses quotations from Vatsyayana's *Kamasutra* cited in other works, particularly those quoted by Anandagiri (or Anandajiva) in his commentary on Suresvara’s *Briddharanyaka Upanishad-bhashya*. Six stanzas and a prose sentence from the *Kamasutra* are referenced, with variations in readings compared to printed editions. The stanzas address themes such as the importance of *dharma*, *artha*, and *kama*, the role of desire, and the pursuit of pleasure within a structured life. The text specifies the locations of these quotations in different editions of the *Kamasutra*. For instance, stanzas 1, 2, and 4 are found in the Benares edition (1912) on page 20 (1.3.50, 51, 45), while stanzas 3, 5, and 6 appear on page 38 (1.3.41, 53, 54, 59). Stanza 7 is noted to be on page 13 (1.2.14). The Bombay edition (1891-2) places these quotations differently, with variations in readings, such as *istasthiti* versus *eyoavasthitah* and discrepancies in the rendering of *dharman ca apy*. The text highlights Anandagiri’s version as distinct from both editions. The summary adheres strictly to the provided content, avoiding inaccuracies or additions. No post-publication updates are included as the text does not mention any.

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Conclusion

This analysis of select quotations from the Kamasutra, particularly those cited by Anandagiri, reveals significant textual variations across editions, underscoring the challenges in preserving ancient Sanskrit texts. The discrepancies in readings, such as those noted in stanzas 1-7, highlight the fluidity of transmission and the importance of comparative scholarship in reconstructing original intent. The Kamasutra's emphasis on harmonizing dharma, artha, and kama remains central, yet these quotations expose nuanced interpretations of ethical and practical conduct. By examining these excerpts within their manuscript contexts, the study illuminates the Kamasutra's enduring influence on philosophical and cultural discourse, while also demonstrating the critical role of rigorous textual analysis in understanding its enduring legacy.

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In this issue

Vol. 9 · No. 2
417–419A Bodh-Gaya Image InscriptionB. M. Barua420–438Bogle’s Embassy to TibetD. B. Diskalkar439–447Some points regarding the origin of the Licchavis of VaisaliSyamacharan Chakravarty448–460Theory of Riti and Guna in the AgnipuranaPrakash Chandra Lahiri461–469The Puranic Traditions (about earlier homes and migrations of the Indian Aryas)Narayana Tripathi470–490The Study of Ancient Geography (Agni Purana)Jogendra Chandra Ghosh491–498The Eastern CalukyasDhirendra Chandra Ganguly499–502Sources of Buddhist LogicDurgacharan Chatterji503–510The Doctrine of Trirupa HetuDurgacharan Chatterji511–514Hetucakranirnaya TranslationDurgacharan Chatterji515–520The God VarunaArthur Berriedale Keith521–566The Rise of VijayanagaraBhaskar Anand Saletore567–576The Buddhist Manuscripts at GilgitNalinaksha Dutt577–579MISCELLANY - Commentaries on the UttareramacaritaKshitish Chandra Chatterjee580–581A Sloka of BhasaMalati Sen582Origin of Indus Valley ScriptAtul Krishna Sur583Yerragudi Minor Rock ProclamationK. P. Jayaswal584Udayapura-nagaraDineshchandra Sircar585–587Sankhya and Original BuddhismC. A. F. Rhys Davids588–590A New Gupta SculptureDhirendra Chandra Ganguly591–594The Hindu TheatreMano Mohan Ghosh595–596A silver coin of king Prasannamatra, the grandfather of king Maha Sudevaraja of SarabhapurL. P. Pandeya Sharma597Quotations from the KamasutraA. VenkatasubbiahCurrent article598–615ReviewsNalinaksha Dutt, U. N. Ghoshal, Chintaharan Chakravarti, V. R. Ramachandra Dikshitar, Jadunath Sarkar616–624Select Contents ?? Oriental Journals625–628Bibliographical Notes

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