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Was the Equation of Time known to the Vedic Seers?

By Ekendra Nath Ghosh

Vol. 5 · No. 1March - 1929pp. 136–137English

Summary

The article explores whether Vedic sages understood the equation of time, suggesting they allegorically depicted it in hymns describing conflicts between the Sun and the horse-god Etaasa, with Indra intervening. Specific verses from the Rigveda (Books I, IV, V, VIII) are cited, where Indra either slows the Sun to aid Etaasa or speeds it up, mirroring the equation of time's two components: the obliquity of the ecliptic and Earth's orbital eccentricity. The author interprets Etaasa as the mean sun and the Sun as the true sun, with their interactions symbolizing the equation's variations near solstices and equinoxes. Indra, linked to the summer solstice, represents the solstice-based adjustments in solar speed. The analysis connects this to broader questions about Hindu astronomy, particularly the equinoxes' libration. The text also includes a debate regarding the dating of the *Mrcchakatika*, with the author defending their astrological findings against critiques by Rai Bahadur Hiralal, who attributed certain discoveries to Pandit Hirananda Sastri. The author counters that their work offers more extensive insights and clarifies the limitations of Sastri’s claims.

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Conclusion

This analysis reveals the Vedic Seers' sophisticated understanding of the Equation of Time through allegorical narratives in the Rigveda, interpreting Indra's interventions as adjustments to solar motion caused by Earth's orbital eccentricity and axial tilt. The identification of Indra as a solstice-related deity provides a unique lens to decode Vedic astronomical insights, challenging conventional timelines of scientific knowledge development. The study bridges myth and astronomy, suggesting ancient Indian scholars recognized complex celestial mechanics, with implications for reassessing the chronology and global transmission of astronomical principles. This interpretation calls for renewed scholarly attention to Vedic texts as potential repositories of advanced observational knowledge.

Key passages

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  • “There are evidences पाए & few Vedic hymns which 2૦ to prove that the Vedic sages had a distinct idea of the equation of time and have described it in an allegorical story.”
  • “The conflict between the Sun and Etafa is simply the meeting together of the true or apparent sun and the fictitious or mean sun.”

Works cited in this article

  1. Plunket’s Ancient Calenders and Constellations

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  • Vedic sages
  • Journal of the Bihar and Orissa Research Society

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In this issue

Vol. 5 · No. 1
1–5Fables in the Vinaya‑Piṭaka of the Sarvāstivādin SchoolJean Przyluski6–14The Coronation of Candragupta MauryaJyotirmoy Sen14–30A Buddhist Inscription from Bodh‑Gaya of the Reign of JayacandradevaNirad Bandhu Sanyal31–35The Adipurāṇa and BrhatkathaA. Venkatasubbiah35–48Madanapāla’s Coronation and Identification of CandraRadha Govinda Basak49–80The Date of KanishkaHari Charan Ghosh81–86Vasubandhu and the VādavidhiH. R. Rangaswamy Iyengar86–102The Gahādavālas of KanaujAtul Krishna Sur103–112On some points connected with the Land Revenue Administration in Bengal during the 5th–7th centuries A.C.U. N. Ghoshal113–119Studies in the History of VijayanagarV. Narasimham119–124The Karoura of PtolemyK. V. Krishna Ayyar124–128Condition of Education and Architecture in the Bahmani KingdomJogindra Nath Chowdhuri129–133A Note on the Vastrapatha‑Mahatmya of the Skanda PurāṇaHem Chandra Raychaudhuri133–135Date of BallālasenaChintaharan Chakravarti136–137Was the Equation of Time known to the Vedic Seers?Ekendra Nath GhoshCurrent article137–138Date of the MṛcchakaṭikāJ. C. Ghatak138–141MatilakamT. K. Krishna Menon142–143Sankisa as a Jaina TirthaKamta Prasad Jain143–144PrasnottararatnamalikaVidhushekhara Bhattacharya145–153Notes on DravidianL. V. Ramaswami Aiyar153–154Fifth All‑India Oriental Conference, 1928U. N. Ghoshal155–164ReviewsDinesh Chandra Bhattacharya, Batakrishna Ghosh165–169Select Contents of Oriental Journals170–171Obituary: Prof. Karl Friedrich GeldnerBatakrishna Ghosh172–172Bibliographical Notes

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