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Miscellany – The Adipurāṇa and Bṛhatkathā

By Kamta Prasad Jain

Vol. 5 · No. 3September - 1929pp. 547–548English

Summary

This brief miscellany note compares two Jain and Sanskrit texts: the Adipurāṇa of Jinasena and the lost narrative cycle known as the Bṛhatkathā. The author summarises the contents of the Adipurāṇa, which recounts the lives of the first Jain Tīrthaṅkaras, especially Ṛṣabhanātha, and traces the genealogies of noble families. He points out that some stories found in the Adipurāṇa have parallels in the Bṛhatkathā tradition, known today primarily through adaptations like the Kathāsaritsāgara. Both works contain tales of adventurous princes, celestial beings and moral dilemmas, suggesting a shared reservoir of folklore circulating across religious communities. The article also notes differences: whereas the Bṛhatkathā is a secular romance replete with magical episodes, the Adipurāṇa frames its narratives within Jain ethical doctrines, emphasising renunciation and non‑violence. By juxtaposing passages, the author argues that Jain redactors adapted popular tales to promote didactic aims. He references manuscript evidence and earlier scholarship on intertextuality between Jain and Brahmanical literature. In conclusion, the note encourages further comparative work to map the diffusion of motifs among South Asian storytelling traditions.

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Conclusion

The author concludes that narrative parallels between the Adipurāṇa and the Bṛhatkathā highlight the porous boundaries between sectarian literatures in early India. While Jain composers reshaped popular tales to convey spiritual teachings, they preserved enough of the original motifs to reveal common cultural sources. Comparative textual analysis therefore offers valuable insights into the transmission of stories across linguistic and religious divides.

Key passages

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  • “In the March issue of the IHQ, Mr. A. Venkatasubbiah has tried to establish the connection of Gunadhya's Briatkathi with the Adipurana of Sri Jinasena, and he doubts the possibility of the Jaina author having taken a work like Gunidhya's Brhatkathi "35 the source of his account of the Tirthankara Rsabha's life”
  • “And on this very account he presumes that the word Brhatkatha' used by Jinasena in verse 115 (of his Adipurina) refers to one of the rea! or mythical works of Kuci-bhattaraka, Nandi-muni and Kavi. Paramesvara”

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