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Max Muller's Introduction to the Rgveda-Pratisakhya

By Batakrishna Ghosh

Vol. 3 · No. 4December - 1927pp. 757–768English
Sanskrit Grammar Tradition

Summary

Max Müller's *Introduction to the Rgveda-Pratisakhya* details rules for *abhinidhana* (pause) in Vedic phonology. *Abhinidhana* occurs under specific conditions: (1) when *sparasas* (consonants) appear at the end of words (e.g., *vak, tristup*), (2) when *sparasas* follow *sparasas* or *antahsthas* (vowels or nasalized sounds), with exceptions for certain roots and contexts (e.g., *arvag : devih*). Exceptions apply when non-*sparsa* consonants precede or follow *sparasas* (e.g., *arkam, brahma*). Additional rules govern pauses after nasalized semivowels, *visarga*, and *anusvara*, with variations in doubling consonants in compound forms (e.g., *ul : bham, akkhyam*). The text highlights scholarly debates, such as the Sikala school’s rejection of *abhinidhana* in most cases except doubled consonants or specific vowel positions, contrasting with other schools that permit broader pauses. Müller emphasizes the interconnectedness of phonological rules, including *dhruva* (fixed pause duration) and *svarabhakti* (vowel substitution), noting their application across consonant classes (tenues, aspirates, nasals). The analysis underscores the complexity of Vedic phonetic systems and divergent grammatical interpretations.

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Conclusion

This analysis of the Rgveda-Pratisakhya's abhinidhana (pause) rules by Max Muller reveals a sophisticated phonetic framework governing Vedic recitation. The study meticulously categorizes pause applications—such as sparśas at word boundaries, exceptions for monosyllabic roots, and special cases involving nasals or visarga—while highlighting scholarly disputes over optional pauses and consonant doubling. The text underscores the Sikala school's restrictive asamyukta rules, contrasting them with broader interpretations by other authorities. By delineating precise conditions for pause application and consonant modification, Muller's work illuminates the Rgveda's phonological complexity, emphasizing its structured yet adaptable nature. This contribution remains pivotal for understanding Vedic meter's technical intricacies and their ritual recitation implications.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Here other authorities are quoted who at least allow the abhi- nidhina in much greater measure, namely in all cases, in the middle or at the end of a word where two consonants of different organs and different forms are 10 juxtaposition, in short, in all cases where a consonant is not followed by the same consonant,”
  • “According to 5. 381 a consonant following ? is doubled. r has no abhinidh@na after itself (5. 391), and thus forms a samyoga with every consonant”
  • “Now follows the rule which Panini refers to and which according to Panini can only signify that the Sakala shool deny થઈ kinds of reduplications.”

Works cited in this article

  1. Rgveda-Pratisakhya
  2. Sikala school
  3. Sitra 400
  4. Vijasaneyi-Pratisakhya
  5. Varttikas

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