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Influence of Kashmir on the Ritual Literature of Orissa

By G. C. Tripathi

Vol. 402017pp. 1–13English

Summary

Influence of Kashmir on the Ritual Literature of Orissa explores the long-standing connection between Kashmir and the ritual texts used in the Jagannatha temple at Puri. Drawing on seventeenth‑century upanayana paddhati manuscripts, the author notes that Brahmacarins were instructed to travel to Kashi or Kashmir after their thread ceremony, reflecting the region’s esteem as a centre of learning. The study explains that Kashmir produced early Pāñcarātra Saṃhitās and other Vaisnava works which, although less celebrated than its Śaiva and Śākta texts, profoundly influenced ritual manuals far beyond the valley. Works like Hayasiṛṣa‑Pañcarātra and Śāradatilaka are shown to underlie the consecration rites and daily rituals for Jagannātha. Evidence for their Kashmiri origin includes references to writing with Śāradā script and instructions to study in Kashmir. By tracing how these texts were adopted and adapted in Orissa, the author demonstrates that the temple liturgy evolved through a dynamic exchange of ideas among distant regions. This cross‑regional transmission illustrates the syncretic nature of Indian intellectual culture and encourages further exploration of lesser‑known Kashmirian ritual literature.

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Conclusion

The article concludes that Kashmirian ritual literature played a decisive role in shaping the rites of the Jagannatha temple. Instructions in seventeenth‑century manuals to study in Kashmir and the emphasis on Śāradā script underscore the region’s academic prestige. By highlighting how texts like Hayasiṛṣa‑Pañcarātra and Śāradatilaka were incorporated into Orissan ritual manuals, the study shows that the Puri tradition is the product of vibrant exchanges rather than isolated development. Recognising these connections enriches our understanding of Indian ritual traditions and underscores the value of comparative textual research.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “immediately after the Upanayana ceremony the Brahmacarin should proceed to either Kashi or to the land of Kashmir for the sake of studies : “tato adhyayandartham kasim kasmiran va gacchet””
  • “Here is a Kavya which has been examined and highly appreciated by those scholars of Kashmir who are well-versed in fourteen branches of learning”
  • “raupyapatre masim sthapya lekhanya hemaya Sucih/ Kasmirair nagarair varnaih samasirsaih samamsakaih// snigdhair natikrsaih sthilair hrasvadirghadilaksitaih/ lekhayel lekhako dhiman Sabdasastra-visaradah // - HSP, 11. 36, 37”

Works cited in this article

  1. Naisadhiya-caritam
  2. Agamapramanya
  3. Introductions to Paficaratra and the Ahirbudhnya Samhitd
  4. Nilamata-Purdna
  5. Visnudharmottara Purana

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In this issue

Vol. 40
1–13Influence of Kashmir on the Ritual Literature of OrissaG. C. TripathiCurrent article14–23Conceptual basis of Yoga therapy in Yogopanisats and TaittiriyopanisatSushim Dubey24–40Plant-Human Linkage as Depicted in Sanskrit LiteratureDhananjay Vasudeo Dwivedi41–45GaddalikapravahahSatyavrat Verma46–56कुमारसम्भव में शिव-विषयक मिथक एवं अमूर्त शिवतत्त्वVasantkumar M. Bhatt57–65कलिकाल सर्वज्ञ आचार्य हेमचन्द्रसूत्रि विरचित योगशास्त्र में ध्यानJitendra B. Shah66–94जैन संस्कृत व्याकरण परम्पराBalram Shukla95–107जैन परम्परा में धर्मध्यानDharmachand Jain108–113कच्चायनपाणिनिव्याकरणयोः कारककरणाय तुलनात्मक अध्ययनShweta Jain114–131संस्कृत स्वरों का मुक्तविकल्पन तथा प्राकृत भाषाएँSuhasani132–136प्राकृत कथा साहित्य की परम्परा एवं प्रकारHemvati Nandan Sharma137–147ब्रह्माकुमारी दर्शन में “ईश्वर” की अवधारणाSureshwar Meher148–151हमारी जीवन शैली कैसी हो?Lata Surendra Bothra152–157पहाड़ी शैली में राधा‑कृष्ण अंकनRitika Garg158–160ग्रंथ समालोचना : Scientific Perspectives of Jainism – जैन धर्म के वैज्ञानिक दृष्टिकोण

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