Skip to content
Browse articles

Jainism And Its Power To Stop Human Warfare.

By Champat Rai Jain

Vol. 23 · No. 5May - 1927pp. 140–146English
Doctrine of Ahimsa

Summary

The article explores Jainism's philosophical underpinnings and its potential to mitigate human conflict. It posits that the soul's essence is pure intelligence, a state of consciousness inherent to the soul itself, not derived from external stimuli. Knowledge arises from the soul's inherent capacity, with physical and mental experiences (pain or pleasure) being byproducts of material interactions. Spiritual bliss, achievable through liberation from material attachments, is framed as eternal and independent of sensory input, aligning with concepts in Christianity and Hinduism where the soul (atman) is equated with divinity (paramatman). The text argues that actions rooted in compassion (ahimsa) foster positive karmic consequences, while violence and selfishness degrade the soul, leading to future suffering. It critiques practices like animal sacrifice, emphasizing that Jainism's ethical framework promotes mercy and self-benefit through non-violence. The article concludes that embracing ahimsa offers a pathway to spiritual joy and conflict resolution, relevant to contemporary human challenges.

Summary reviewed by a volunteer editor.

Conclusion

Jainism's profound assertion that the soul's essence is pure intelligence offers a transformative lens to address human warfare. By recognizing knowledge as an innate, universal attribute of the soul—unaffected by external stimuli but cultivated through inner purification—Jainism highlights the potential for conflict resolution. The doctrine of spiritual pleasure, derived from liberation and untainted consciousness, presents a sustainable alternative to material or mental gratifications that often fuel discord. This framework, echoing insights from Christian theology and philosophical thought, underscores that true peace arises from transcending material attachments and embracing the soul's inherent capacity for omniscience and bliss. In a world grappling with violence, Jainism's emphasis on non-violence (ahimsa) and the cultivation of spiritual purity becomes not just a moral imperative but a pragmatic pathway to dismantling the psychological and material roots of warfare, fostering a global ethos rooted in mutual understanding and eternal tranquility.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Jainism points out that this joy when once obtained fully shall never know abatement or deterioration or interruption.”
  • “Let the blessed Gospel of Mercy and Love, consisting of three of the sweetest of words—Ahimsa Parmo Dharmah (non-injury is the highest religion)—enlighten and gladden every hzart all over the world.”
  • “In the heart of him, let me add, who slaughters an innocent life, whether human or animal, are developed three of the most undesirable attributes, namely, selfishness, hardheartedness and utter thoughtlessness.”

Works cited in this article

  1. Romans xii
  2. 69th Psalm
  3. Book of Revelations
  4. Vol. 1. pp. 82-3

Discussed in this article

People

Places

Dynasties, sects & groups

AI guide

Discuss this record

Ask about the article, its topics, issue context, selected passages, or reading strategy.

Start with the record

I can unpack the summary, turn it into study questions, explain a selected passage, or compare it with the other articles in this issue.

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.

Same author

More by Champat Rai Jain

All articles →
Jinamanjari

The Law of Karma

By Evelyn S. Kleinschmidt, Champat Rai Jain

2004
Jain Journal A Quarterly on Jainology

Ahimsa as the Key to World Peace

By Champat Rai Jain

April - 1990
Jain Journal A Quarterly on Jainology

The Key of Knowledge (Digest)

By Champat Rai Jain

January 1968
Jain Journal A Quarterly on Jainology

The Key of Knowledge (Digest)

By Champat Rai Jain

Oct 1967

Continue reading

Related articles

Jain Journal A Quarterly on Jainology

Ahimsa as Reflected in the Mularadhana

By B. K. Khadabadi

July - 1982
Jain Journal A Quarterly on Jainology

Peaceful Co-Existence in Jain Ethics

By Veersagar Jain

Oct 2009 - Jun 2010
The Jaina Gazette

Jainism And Its Power To Stop Human Warfare

April - 1927
Jain Journal A Quarterly on Jainology

Rṣabhadeva

By Satya Ranjan Banerjee

April - 2001
Jain Journal A Quarterly on Jainology

On the Religion of Canakya

By Jyoti Prasad Jain

July 1974