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The Address Of The Chairman Of The Reception Committee

By M. L. Vardhamaniah

Vol. 21 · No. 3, 4, 5March to May - 1925pp. 72–76English

Summary

The address by the Chairman of the Reception Committee welcomes attendees to the Mahamastakabhishekam of Sri Gommata Swami at Sravana Belgola, held after a 15-year interval. It recounts the historical significance of the site, tracing it back to Emperor Chandragupta’s reign, when Jain ascetics led by Sri Bhadrabahu migrated to Chandragiri due to a 12-year famine in Malwa. The area, initially called *Katavapra*, became a Gurukula for ascetics, with the *Nirmala Jala* tank (later *Sravana Belgola*) at its base. The name evolved from *Sramana Belgola* to *Sravana Belgola*, reflecting the Jains' association. The Ganga Kings, including Sri Chamundaraya (minister of Rajamalla), built temples, notably the 57-foot-tall Bahubali statue consecrated in 1028 CE (Saka year 959). Disputes over the date are addressed by referencing the *Chamundaraya Purana* and astrological calculations, supporting 959 CE. The statue’s creation is attributed to an Indian sculptor, possibly linked to the Danka-nacharya tradition, given its artistic parallels with other Karnataka temples. The address highlights historical challenges, including King Bettavardhana’s persecution of Jains, leading to a devastating earthquake. The resolution came through the intervention of Jain Acharya Sri Subhachandra, who performed rituals to close a fatal chasm, earning the title *Charukirtipanditacharya*. Government support for the site’s maintenance began in

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Conclusion

This address underscores the profound historical and spiritual significance of Sravana Belgola, tracing its origins to the migration of Sri Bhadrabahu and his disciples during Emperor Chandragupta's reign, a pivotal moment that transformed the region into a sacred Jain center. The detailed historical narrative, supported by inscriptions and literary references, highlights the architectural marvels like the Chandragupta Basti and the colossal Bahubali statue, attributed to the visionary minister Chamundaraya. The account also emphasizes the enduring legacy of Jainism in the area, despite challenges such as the persecution under King Vishnuvardhana, whose actions were met with divine retribution. The conclusion reinforces the site's enduring spiritual aura and its role as a testament to the resilience of Jain traditions, offering a compelling blend of history, mythology, and cultural heritage for contemporary reflection.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “It is learnt from the inscriptions that during the rsign of Emperor Chandragupta, there occurred in Malwa a dreadful famine lasting for 12 years.”
  • “Sri Chamundaraya, the minister of the Ganga King Rajamalla made a very beautiful, big and unique image of Sri Bahubali Swami, the first Kamadeva and the son of Sri Rishaba Tirthankara, and consecrated it on the hill in the Saka year 959 (A.D. 1028).”
  • “The Acharya, whose name was Sri Subhachandra, compassionately acceded to the request and performed Gana-dharavalaya, Vajrapanjara, and Kalikunda aradhanas and caused 108 pumpkins to be thrown into the opening.”

Works cited in this article

  1. Chamundaraya Purana
  2. Bahubali Charitra
  3. Sthalapurana
  4. Rhys David's Gazetteer

Discussed in this article

People

  • Sri Chamundaraya
  • Sri Bahubali Swami
  • Sri Krishnaraja Wadiyar Bahadur
  • Emperor Chandragupta
  • Sri Bhadrabahu
  • Sri Nemichandra-Siddhanta Chakravarti
  • Sri Subhachandra
  • Sri Rishaba Tirthankara
  • Ramanujacharya 4
  • Sir Seth Hukumchandji

Places

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