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प्रास्ताविक

Vol. 12 · No. 0March - 1991pp. 7–9Hindi
Jain Literature AnalysisJain Philosophical Works

Summary

This PDF is a special issue dedicated to the life and works of Acharya Pujyapada, also known as Devanandi, Jinendrabuddhi, and Yashonandi. He was a profound scholar of Sanskrit, logic, Ayurveda, and various branches of literature. The text describes him as a master of grammar, ranking among great grammarians like Indra, Chandra, Panini, and Shakatayana. His most significant work is the *Tatparyavritti* (also called *Sarvarthasiddhi*), a commentary on the *Tattvartha Sutra*. This commentary is noted for its detailed analysis of each word in the sutra, using a question-answer format and adhering to grammatical rules, and is said to contain vast knowledge of Jain doctrine. Another important composition is the *Samadhitantra* (or *Samadhishataka*), written for those seeking liberation. A third work, *Ishtopadesha*, is also filled with spiritual essence. While he is credited with composing ten Sanskrit *bhaktis* (devotional hymns), only seven are currently available, including those on Siddha, Shruta, and Charitra. He also authored the *Jainendra* grammar, on which he wrote his own commentary (*Nyasa*), though it is now lost. Beyond literature, Acharya Pujyapada was proficient in mantra, tantra, alchemy, and yoga. His medical texts contain numerous effective, alcohol-free formulations using herbs and minerals. He also defined the symbols of various Jain Tirthankaras according to tradition. The issue includes an article explaining the *Saptatattva* (seven fundamentals) from both the definitive and practical viewpoints, edited and translated by Shri Bhanwar Lal Poliyaka. The editors express gratitude to contributors, Dr. Kamalchand Sogani, Shri Bhanwar Lal Poliyaka, and the press.

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Conclusion

This special issue highlights the enduring relevance of Ācārya Pūjyapāda’s contributions, demonstrating that his literary and philosophical works remain vital for spiritual and scholarly pursuits. The detailed analysis of his commentaries, particularly the *Sarvārthasiddhi*, reveals a comprehensive system of knowledge that integrates grammar, logic, and doctrine, offering a complete path for aspirants. The inclusion of diverse scholarly essays and the annotated publication of the *Saptatattva* ensure that these teachings are accessible for contemporary study. Ultimately, this document reaffirms that Pūjyapāda’s legacy is not merely historical but a living source of guidance, capable of purifying the soul and leading sincere seekers toward liberation, thereby fulfilling the highest purpose of sacred literature.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “इस जड़ પ્રોર चेतनमयी जगत् के पदार्थो को देखकर प्रत्यक्ष और परोक्ष में घटनेवाली घटनाओं का झवलोकन कर, श्रवण कर, हित श्रौर भ्रहित का मूल्यांकन कर भ्रन्तस् में उनसे उत्पन्न श्रनुभूतियों को साहित्यकार श्रपनी सुजन-प्रतिमा भ्रौर अभिव्यक्ति. की क्षमता के भ्रनुसार शब्दायित करता है, रूपायित करता है”
  • “दशेन, तकं, प्रायुरवेद શરીર साहित्य મેં उनकी ् रवाध गति થી । श्रवराबेलगोल के शिलालेख सं. 40 मे उनके संबंध મેં उल्लेख है-- यो देवनंदि प्रथमाभिधानो, बुद्ध्या महत्या स जिनेन्बुद्धिः”
  • “तत्वार्थाधिगम (मोक्षशास्त्र) જે छठे प्रध्याय જે सूत्र 3 में मन, वचन શરીર काय જી शुभ प्रवृत्ति को पुण्यबंध का શરીર अशुभ प्रवृत्ति को पापबंध જા कारण बताया है (शुभ: पुण्यस्याशुम: पापस्य)”

Works cited in this article

  1. समाधिशतक
  2. इष्टोपदेश
  3. सप्ततत्त्व

Discussed in this article

People

Places

  • विदेहक्षेत्र
  • श्रवराबेलगोल

Dynasties, sects & groups

  • जैनविद्या संस्थान समिति

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In this issue

Vol. 12 · No. 0
7–9प्रास्ताविकCurrent article11–12प्रकाशकीय13–19आचार्य पूज्यपादआचार्य पूज्यपाद, पं. नरेन्द्रकुमार भिसीकर शास्त्री19तत्त्व संग्रह20योगी क्या चाहता है / करता है ?21–29श्री पूज्यपाद सम्बन्धी कुछ ऐतिहासिक अभिलेखश्री कु्दनलालजी जैन, स्व. पं. जुगलकिशोरजी मुख्तार30चिदानंद रवरूप की उपलब्धिपज्यपाद31–50आचार्य पूज्यपाद का लक्षण और व्युत्पत्तिपरक दृष्टिकोणडां. रमेशचन्द जन51–58आचार्य पूज्यपाद का संस्कृत-व्याकरणशास्त्र को अवदानआचार्य पूज्यपाद, डं. हरीन््रभूषण जैन59–64इष्टोपदेश : दर्शन और नीति का अपूर्व संगमडॉ. श्रीरंजन सूरिदेव65–71इष्टोपदेश का उपदेशपुज्यपाद नाम से विख्यात महर्षि देवनन्दि, पंडित श्राशाघरजी72अकाल मृत्यु किन जीवों की नहीं होती है?73–77इष्टोपदेश में सालंकारता78पूज्यपाद-स्मरण79–84देवनन्दि पूज्यपाद का सर्जना - संसारडॉ. आदित्य प्रचण्डिया 'दीप्ति'85–87आचार्य पूज्यपाद का युगबोधडा. संजीव प्रचंडिया88मुक्त आत्मा ऊपर ही क्यों जाता है?आचार्य पूज्यपाद89–93आचार्य देवनन्दि पूज्यपाद और उनका समयआचार्य देवनन्दि पृज्यपाद, भी रमाकान्त जैन94–103सप्ततत्त्व

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