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पुष्पदंत की भाषा

By डॉ. कैलाशचन्द्र भाटिया

Vol. 02 · No. 01April 1985pp. 33–42Hindi
Jain Literature AnalysisPushpadant Mahakavi

Summary

The text discusses the language of the poet Pushpadanta, focusing on his use of Apabhramsha, which is considered an early form of modern Indian languages. Pushpadanta, a visionary poet, wrote in the 10th century, primarily in the southern Apabhramsha dialect, though his manuscripts, copied in Gujarat, show influences of the western dialect. His major works include the Mahapurana (965 CE), Jasaharachariu, and Nayakumarachariu, all composed in the Deccan. The text highlights that Apabhramsha, meaning "corrupt" language, was actually a natural evolution from Sanskrit and Prakrit, with scholars like Rahulji arguing that this transformation added sweetness and depth to words, as seen in the shift from "mata" to "mai" or "mayo." Pushpadanta's language exhibits several phonetic features typical of Apabhramsha, such as the loss of the vowel "ri," the replacement of "sh" and "sh" with "s," and the substitution of "v" for "p." Consonant clusters often simplify, with gemination or complete loss of sounds, and there is a tendency toward nasalization and the use of retroflex consonants. The text notes the prevalence of the "u" ending in words, a characteristic still found in Braj Bhasha. Many words from Pushpadanta's time, like "kajj" (kaj), "hatthi" (hathi), and "kheer" (kheer), remain in use today, while others like "changa" (good) persist in regional languages like Punjabi. A distinctive feature of his poetry is the use of onomatopoeic words, such as "tad-tad" for thunder or "gharaghara" for rumbling, which create vivid auditory imagery. This technique, along with repetitive structures, adds vigor and pictorial quality to his descriptions, making Pushpadanta a master of sound symbolism in early Hindi literature.

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Conclusion

The article establishes that **Puṣpadanta’s language represents a crucial transitional stage between Apabhramsha and the emerging modern Indo-Aryan languages, particularly early Hindi**. Its significance lies not only in preserving linguistic evolution but also in demonstrating how a literary language can remain both artistically refined and rooted in popular speech. Through its phonetic developments, living vocabulary, idiomatic richness, sound-symbolism, and expressive flexibility, Puṣpadanta’s language emerges as a vibrant bridge between classical tradition and the vernacular linguistic culture that later shaped Hindi.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “इस दृष्टि से प्रप्र श-घारा में पुष्पदंत का स्थान भ्रद्वितीय है ।”
  • “पुष्पदंत ने झपने महापुराणं में संस्कृत શ્રૌર प्राकृत के साथ-साथ ् रपश्नश का भी स्पष्ट उल्लेख किया है”
  • “पुष्पदंत की भाषा सजीव भाषा है जिसमें लोकोक्तियों, मुहावरों श्रादि के सम्यक् प्रयोग से प्रवाह बना हुभ्रा है,”

Works cited in this article

  1. हिन्दी काव्यधारा
  2. श्रपभ्रश का ऐतिहासिक व्याकरण
  3. महापुराण
  4. जसहरचरिड
  5. शायकुमारचरिउ

Discussed in this article

People

  • पुष्पदंत 18
  • राहुलजी
  • डॉ० हरिवंश कोछड़
  • डॉ० तगारे
  • शालिग्राम उपाध्याय
  • जायसी

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In this issue

Vol. 02 · No. 01
1–3प्रास्ताविक4–5प्रकाशकीयकपूरचन्द पाटनी6–8आरम्भिक9–15महाकवि पुष्पदन्त : व्यक्तित्व और कर्तृत्वडां०° आदित्य प्रचण्डिया16चन्द्रप्रभ स्तुतिचन्द्रप्रभ, महाकवि पुष्पदन्त17–24अपभ्रंश के संवेदनशील महाकवि पुष्पदंतडां० देवेन्रकुमार શાસ્ત્રी25–32महाकवि पुष्पदंत और उनका काव्यडं° योगेन्नाथ शर्मा33–42पुष्पदंत की भाषाडॉ. कैलाशचन्द्र भाटियाCurrent article43–49महापुराण की काव्यभाषाडॉ. श्रीरंजन सूरिदेव50शब्द प्रणामपण्डित विष्णुकान्त शुक्ल51–63महापुराण के रामायण खण्ड की बिम्ब-योजना64–64लोभी जीव65–72महाकवि पुष्पदंत द्वारा रचित महापुराण की बिम्ब-योजनाडॉ० गदाघरसिह73–78पुष्पदंत और सुरदास (वात्सल्य)डॉ. प्रेमसागर जैन79–89जैन रामकथाओं के परिप्रेक्ष्य पुष्पदन्त की रामकथासुशो प्रीति जैन90–90जीवन की क्षणभंगुरता91–96महाकवि पुष्पदंत का दार्शनिक ऊहापोहडा० भागचद जन “भास्कर97–100महाकवि पुष्पदंत के आदिपुराण की एक सचित्र पाण्डुलिपिराँ कस्तू रचन्द कासलीवाल101–106महाकवि पुष्पदंत की रचनाओं की राजस्थान में लोकप्रियतापं ध्न्पकम्द न्यायतीयथ107–108आणदाडॉ. देवेन्द्रकुमार शास्त्री109–111भूमिकाडॉ. देवेन्द्रकुमार शास्त्री112–121आणंदा129–134जैनविद्या संस्थान, श्रीमहावीरजी135–140जैनविद्या का स्वयंभू विशेषांक : विद्वानों की दृष्टि में141–142साहित्य-समीक्षा

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