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लोभी जीव

Vol. 02 · No. 01April 1985pp. 64–64Hindi

Summary

The article **“Lobhī Jīva” (The Greedy Person)** presents a moral and psychological portrait of a miserly individual through a verse and prose explanation from **Puṣpadanta’s Mahāpurāṇa (19.2)**. The greedy person is depicted as constantly seeking loans and material gain while living in a state of self-imposed deprivation. Despite possessing wealth and the means to enjoy worldly comforts, he denies himself even basic pleasures and lives as though impoverished. The text emphasizes that greed destroys contentment and judgment. The miser distrusts everyone, including himself, repeatedly counts, hides, and safeguards his wealth, yet remains anxious and dissatisfied. Although materially prosperous, he mentally lives in poverty, worrying incessantly that his resources are insufficient. His attachment to wealth makes him harsh, restless, sinful, and inhospitable. When a guest arrives at his home, instead of offering hospitality, he invents excuses—claiming that his wife is away, his head aches, and circumstances are unfavorable—so that he may avoid any expense or obligation. The passage thus portrays greed as a condition that deprives a person not only of generosity and social virtue but also of inner peace and happiness.

Summary reviewed by a volunteer editor.

Conclusion

The text illustrates the self-destructive cycle of greed, where an individual, despite possessing wealth and sensory pleasures, lives in perpetual deprivation and anxiety. The implications are clear: unchecked avarice leads not to fulfillment but to a hollow existence marked by distrust, miserliness, and social isolation. The outcome is a life of constant worry—hoarding, counting, and hiding resources while refusing to share even with guests, fabricating excuses to avoid generosity. This behavior ultimately results in spiritual poverty, as the greedy person remains blind to their own suffering and the needs of others. The document warns that such a path yields no true satisfaction, only a restless mind and a legacy of emptiness, reinforcing the moral that inner peace and prosperity are lost when greed governs one’s actions.

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In this issue

Vol. 02 · No. 01
1–3प्रास्ताविक4–5प्रकाशकीयकपूरचन्द पाटनी6–8आरम्भिक9–15महाकवि पुष्पदन्त : व्यक्तित्व और कर्तृत्वडां०° आदित्य प्रचण्डिया16चन्द्रप्रभ स्तुतिचन्द्रप्रभ, महाकवि पुष्पदन्त17–24अपभ्रंश के संवेदनशील महाकवि पुष्पदंतडां० देवेन्रकुमार શાસ્ત્રी25–32महाकवि पुष्पदंत और उनका काव्यडं° योगेन्नाथ शर्मा33–42पुष्पदंत की भाषाडॉ. कैलाशचन्द्र भाटिया43–49महापुराण की काव्यभाषाडॉ. श्रीरंजन सूरिदेव50शब्द प्रणामपण्डित विष्णुकान्त शुक्ल51–63महापुराण के रामायण खण्ड की बिम्ब-योजना64–64लोभी जीवCurrent article65–72महाकवि पुष्पदंत द्वारा रचित महापुराण की बिम्ब-योजनाडॉ० गदाघरसिह73–78पुष्पदंत और सुरदास (वात्सल्य)डॉ. प्रेमसागर जैन79–89जैन रामकथाओं के परिप्रेक्ष्य पुष्पदन्त की रामकथासुशो प्रीति जैन90–90जीवन की क्षणभंगुरता91–96महाकवि पुष्पदंत का दार्शनिक ऊहापोहडा० भागचद जन “भास्कर97–100महाकवि पुष्पदंत के आदिपुराण की एक सचित्र पाण्डुलिपिराँ कस्तू रचन्द कासलीवाल101–106महाकवि पुष्पदंत की रचनाओं की राजस्थान में लोकप्रियतापं ध्न्पकम्द न्यायतीयथ107–108आणदाडॉ. देवेन्द्रकुमार शास्त्री109–111भूमिकाडॉ. देवेन्द्रकुमार शास्त्री112–121आणंदा129–134जैनविद्या संस्थान, श्रीमहावीरजी135–140जैनविद्या का स्वयंभू विशेषांक : विद्वानों की दृष्टि में141–142साहित्य-समीक्षा

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