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स्वामी भट्टाकलंकदेव - व्यक्तित्व एवं कर्तृत्व

By श्री कुन्दनलाल जैन

Vol. 20 - 21 · No. 0April - 1999 - 2000pp. 12–22Hindi
Jain Scholarly WorksBuddhist Debate Victory

Summary

Swami Bhattakalankadeva, an eminent philosopher following Swami Samantabhadracharya, is celebrated for his profound impact on Indian philosophy during the 8th century (720-780 CE). He is lauded with numerous epithets such as Tarkabhallabha, Maharddhika, and Syadvada Kesari, reflecting his mastery in logic and debate. His primary contribution was revitalizing Jain philosophy by challenging contemporary schools, particularly Buddhism, through rigorous arguments and authoritative texts. He composed several key works, including Laghiyastraya, Nyayavinishchaya, Pramanasangraha, and Tattvarthashlokavartika, whose authorship is confirmed by references in later commentaries by scholars like Vidyānanda Svāmī and Anantavīryācārya. Details of his life are derived from inscriptions and colophons. He was likely born near Manyakheta, with his father named Purushottama, also known as Laghuhavva, a minister to King Shubhatunga. His younger brother, Nishkalanaka, was a gifted scholar who was tragically killed. According to the Rajavali Katha, he was the son of Brahmin Pandita Jinadasa from Kanchi, with mother Jinamati and guru Ravigupta. He took a lifelong vow of celibacy during a festival, refusing later marriage proposals. A notable legend recounts his defeat of a Buddhist goddess, Taradevi, in a debate at King Himashitala's court, where she was hidden behind a curtain in a pot. Following divine guidance, he exposed the deception, securing victory for Jainism. His period is debated, with some scholars placing it in Vikrama Samvat 700 (643 CE).

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Conclusion

This analysis confirms that Ācārya Akalaṅkadeva was a pivotal figure in eighth-century Indian philosophy, whose rigorous logic and profound scholarship decisively established Jainism's preeminence over rival schools, particularly Buddhism. His victory in the royal court of King Himaśītala, where he exposed a deceitful debating tactic, symbolizes the triumph of Jain dialectics. The detailed examination of his works, including the *Laghiyastraya* and *Nyāyaviniścaya*, and the cross-references by later luminaries like Vidyānanda and Vādirāja, firmly authenticate his authorship and intellectual legacy. Ultimately, Akalaṅkadeva’s life and writings represent an enduring intellectual heritage, demonstrating that reasoned argument and unwavering commitment to truth can overcome any philosophical challenge, securing his place as an unrivalled master of logic and a guardian of the Jain faith.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “स्वामी समन्तभद्राचार्य के बाद भारतीय दार्शनिक पटल पर कोई भी ऐसा विख्यात दार्शनिक विद्वान् नहीं दिखाई देता है जो श्रीमद् भट्टाकलंक देव से तुलना में सबल प्रतीत होता हो।”

    After Swami Samantabhadraacharya, no such famous philosophical scholar appears on the Indian philosophical stage who seems stronger in comparison to Shri Bhattakalank Dev.

  • “जिस तरह स्वामी समन्तभद्र जैसे दिग्गज मनीषी ने दूसरी शती (140 ई. के लगभग) में जैन-शासन की મેરી निर्भीक भाव से प्रताड़ित की थी उसी तरह आठवीं सदी (720-780 ई.) के अंत में स्वामी अकलंकदेव ने डके की चोट से जैनशासन को तत्कालीन सभी दर्शनों विशेषतया बौद्ध दर्शन से टक्कर लेकर शीर्षस्थ स्थान दिलाया था”

    Just as the great scholar Swami Samantabhadra persecuted Jain rule fearlessly in the second century (around 140 AD), in the same way, at the end of the eighth century (720-780 AD), Swami Akalankadev gave Jain rule the top position by competing with all contemporary philosophies, especially Buddhist philosophy.

  • “श्री अकलंकदेव का प्रामाणिक विशद जीवन-परिचय उनके ग्रंथों में कहीं नहीं मिलता है पर उनके ग्रंथों મેં जगह-जगह सन्दर्भानुसार ' अकलंक ' शब्द का प्रयोग उनके उस ग्रंथ का कर्चृत्व घोषित करता है”

    Shri Akalankadev's authentic and detailed biography is not found anywhere in his texts, but the use of the word 'Akalank' in various places within his texts as per references declares the authorship of that text.

Works cited in this article

  1. सिद्धिविनिश्चय टीका
  2. प्रमाण परीक्षा
  3. अष्ट सहस्री
  4. तत्त्वार्थं श्लोकवार्तिक
  5. आवश्यक निर्युक्ति

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  • कृष्णराज
  • दन्तिदुर्ग
  • शुभतुंग
  • राजा हिमशीतल
  • निःकलंक
  • स्वामी समन्तभद्राचार्य
  • अनन्तवीर्याचार्य
  • वादिराजसूरि 7
  • आचार्य धर्मभूषण
  • रविगुप्त
  • स्वामी भट्टाकलंकदेव
  • पुरुषोत्तमजी

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In this issue

Vol. 20 - 21 · No. 0
6प्रकाशकीय7–11सम्पादकीय12–22स्वामी भट्टाकलंकदेव - व्यक्तित्व एवं कर्तृत्वश्री कुन्दनलाल जैनCurrent article23भावना24–34जिनशासन के प्रभावक आचार्य अकलंकश्री रमाकान्त जैन35व्रतीप्रो. महेन्द्रकुमार जैन, न्यायाचार्य36–40अनेक अलंकरणों से अलंकृत आचार्य अकलंकदेवडॉ. कपूरचन्द जैन41ध्यान42–56जैन-न्याय के उन्नायक : भट्ट अकलंकदेवडॉ. राजेन्द्रकुमार बंसल57हिंसाप्रो. महेन्द्रकुमार जैन, न्यायाचार्य58–67अनेकान्त के प्रतिष्ठापक आचार्य अकलंकदेवडॉ. अशोककुमार जैन68–73आचार्य अकलंकदेव और उनका नय-विवेचनविद्यावाचस्पति डॉ. श्रीरंजनसूरिदेव74–88अकलंकदेव की कृति तत्त्वार्थवार्तिकडॉ. रमेशचन्द जैन89आस्रव के कारणप्रो. महेन्द्रकुमार जैन, न्यायाचार्य90–93तत्त्वार्थराजवार्तिक और कर्मबन्ध के प्रत्ययडॉ. (श्रीमती) कुसुम पटोरिया94–103तत्त्वार्थवार्तिक में प्रतिपादित मानवीय मूल्यडॉ. सुरेन््रकुमार जैन ' भारती '104–110अकलंकदेव कृत पुण्य और पाप का विवेचनडॉ. सूरजमुखी जैन111वैयावृत्य112–123द्रव्य-पर्यायात्मक वस्तु ज्ञान का विषयडॉ. राजकुमारी जैन

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