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Samprati—the Patron of Jainism

By Binod Kumar Tiwary

Vol. 20 · No. 2Oct - 1985pp. 37–39English

Summary

This historical essay profiles King Samprati, a grandson of Emperor Aśoka, who is celebrated in Jain tradition as a zealous patron of the faith. After ascending the Mauryan throne, Samprati ruled from both Pāṭaliputra and Ujjain and became a devotee of Jainism under the guidance of the monk Ārya Suhasthi. The article recounts that Samprati organised grand festivals and processions honouring the Arihants and actively encouraged his subjects to embrace Jain values. Jaina texts credit him with establishing vast networks of temples, stupas, monasteries, rest houses and wells throughout his empire, including Rajasthan, Gujarat and regions further west. He is said to have built one and a quarter crore temples, two thousand rest‑houses and eleven thousand vāpikās and wells, spreading Jainism even to remote areas such as Amida, Damila and Maharatta and as far as Arabia, Persia and Ceylon. The narrative contrasts Samprati’s achievements with those of Aśoka, suggesting that Samprati’s support was as influential for the Jains as Aśoka’s patronage was for Buddhism. Scholars cited in the article argue that many monuments and inscriptions traditionally attributed to Aśoka may in fact have been commissioned by Samprati, who took the title Devanampiya Piyadasi. The king’s zeal extended to diplomatic efforts: he urged neighbouring rulers to protect Jain monks and sent emissaries across South India to foster the religion’s growth. His missionary initiatives led to the conversion of entire regions, making Jainism the predominant faith in parts of Mysore during the first millennium CE. The essay also notes that Samprati’s campaigns encouraged the construction of temples at sacred sites like Varanasi and Allahabad, and his influence lasted so long that numerous ancient Jain monuments of uncertain origin were popularly attributed to him. By presenting textual references and scholarly interpretations, the article portrays Samprati as a visionary monarch whose combined piety, political acumen and organizational skill catalysed the expansion of Jainism across India and beyond.

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Conclusion

The author concludes that King Samprati’s devotion and political patronage were pivotal in transforming Jainism from a regional sect into a widely practiced religion. Through temple construction, support for monks and missionary outreach, he nurtured religious life across his empire and inspired neighbouring states to embrace Jain values. By reinterpreting historical inscriptions and monuments, the article positions Samprati as a figure whose legacy rivals that of Aśoka in its lasting cultural impact. His reign demonstrates how royal support can energise a religious tradition, leaving an enduring imprint on India’s architectural and spiritual landscape.

Key passages

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  • “During Suhasthi’s stay at Ujjain, and under his guidance, splendid religious festivals were held and processions in honour of the Arhats were taken out and great was the devotion manifested by the king and his subjects on these occasions.”
  • “For the propagation of Jainism, he got constructed one and a quarter crore Jaina temples, two thousand rest houses and eleven thousand vapikas and pucea wells.”
  • “The Jaina religion received such wide acceptance in South India due to the efforts of Samprati that Mr. Rice is justified in affirming that during the first millennium of the Christian era, Jainism became the predominent religion of Mysore.”

Works cited in this article

  1. Parisistaparva, 1X, 34-35 ; JBORS, Vol. XLV, p. 467
  2. Roychoudhary, Political History of Ancient India, p. 291
  3. Parisistaparva, 11, 23.66 ; Kalpasutra, Subodhika Tika, V. 6
  4. V. A. Smith, An Early History of India, p. 202
  5. C. J. Shah, Jainism in Northern India, p. 144

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