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Namo Maha-Mantra

By Leona Smith Kremser

Vol. 20 · No. 2Oct - 1985pp. 35–36English

Summary

The poetic article “Namo Maha-Mantra” by Leona Smith Kremser is a lyrical meditation on the five-part Jain prayer known as the Mahā‑mantra. Through the voice of the nun Rajimati, the piece invites readers to contemplate the sanctuary created by the prayer amid life’s suffering. Rajimati extols the compassion of Lord Nemi, recalling his transformation from prince to Jina under the cane tree at Mount Girnar and his gift of the Great Prayer to humankind. The prayer is described as a sanctuary comparable to a warm hearth on a Himalayan night, guiding the aspirant’s mind toward right faith, right knowledge and right conduct. The hymn celebrates each section of the Namokar mantra—homage to the Arihantas who show the path to liberation, homage to the Siddhas who dwell in pure bliss beyond rebirth, homage to the Ācāryas who embody right conduct, homage to the Upādhyāyas around whom disciples gather, and homage to the Sādhus whose pilgrimages inspire respect. The mantra is portrayed as the supreme prayer capable of purifying all impurities and destroying karmic bondage. As the nun recites, she emphasises that the Mahā‑mantra offers a simple, accessible form of worship available to all, restoring the blessings of the past twenty‑one Jinas. The poem’s imagery underscores non‑violence and compassion: the Jina’s first precept was kindness to animals, and his omniscient gaze recognised the suffering of all beings. Chanting the prayer with a pure heart allows devotees to remember these virtues and to experience personal transformation. The article concludes with the nuns’ emotional response; as they kneel with radiant hearts, tears flow in gratitude for the sanctuary offered by the Great Prayer. Throughout the piece, Kremser stresses that the Mahā‑mantra is both a devotional hymn and a spiritual practice that purifies the soul, destroys worldly karmas and leads to inner peace and liberation.

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Conclusion

The hymn emphasises that the Mahā‑mantra provides a sanctuary for Jain practitioners, offering refuge from worldly suffering and a path toward liberation. By venerating the Arihantas, Siddhas, Ācāryas, Upādhyāyas and Sādhus, devotees cultivate compassion and non‑violence while purifying karmic impurities. Rajimati’s discourse illustrates how chanting the Great Prayer with devotion inspires inner transformation, joy and peace. The article concludes that the Mahā‑mantra encapsulates the core values of Jainism—right faith, right knowledge and right conduct—and serves as a universal prayer leading the soul toward spiritual awakening.

Key passages

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  • “Now spoke the aged nun, Rajimati, And light of the Maha-Mantra made splendrous her discourse : "Mid this region of labour, Mid the torments of this recurring body-experience, There is yet a sanctuary, O gift from the Jina. *Tis like a rosy hearth mid a Himalayan night Whereto ye are led by your good servant, one-pointed mind. —Sanctuary that is of the prayer, O the Great Prayer, O Maha-Mantra.”
  • “His first precept was compassion for the food-animals, Alas, that foremost cruelty of their needless deathblows, Thus on their bloodstains He laid His spiritual hand. Then, His omniscient eye swept all them in waiting, Four sections of celestials, men and women, and animals, And His eye beheld all seasons of their many-sided lives, Wherefrom rose one crying need for a sanctuary Mid the nightfalls of karma and transmigration That woefully afflict all living beings.”
  • “Namo Arhantanam, Homage to the Jinas, O Wayshowers, They show the way to salvation for their followers. Namo Siddhanam, Homage to the Pure Spiritual Beings, Beyond rebirth, they dwell in blissful dwellings. Namo Ayariyanam, Homage to the saintly guides, In them, the Right Conduct of the Jina abides.”

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