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Path of Worthy Thorns

By Leona Smith Kremser

Vol. 20 · No. 1July - 1985pp. 1English

Summary

The page titled "Path of Worthy Thorns" presents a short devotional poem that praises the difficult yet liberating path of the Jina. The poet uses the metaphor of a path lined with thorns to show that liberation is not an easy walk; followers must overcome obstacles, temptations and pain in order to realise the soul’s natural purity. The poem alludes to the Jain three jewels – Right Faith, Right Knowledge and Right Conduct – and stresses that Right Conduct requires active practice of non‑violence, self‑restraint and penance. Jain teachers teach that these three elements form the backbone of Right Conduct, and that aspirants must train their minds, speech and bodies to avoid harming any living being and to control their passions. A modern Jain primer notes that the path of Right Conduct is divided into three groups – non‑violence, self‑restraint and penance – and that these steps require effort and are codified by simple, practical vows to prevent the binding of karma. The poem reflects this ethos by urging the reader to walk barefoot on thorns, symbolising penance, and to cultivate mercy and equanimity. The insistence that there is no short cut to liberation reinforces the Jain conviction that only through disciplined effort and renunciation of attachment can the soul transcend the cycle of birth and death. The poem’s imagery of thorns also invokes the Jinas’ own ascetic practices: Mahavira is traditionally depicted standing motionless while snakes and insects bite him, yet he endures without anger. Thus, the poem is both a homage to the heroic endurance of the Tirthankaras and a didactic reminder that lay followers must emulate their spirit by adhering to non‑violence and self‑restraint in thought, word and deed.

Summary reviewed by a volunteer editor.

Conclusion

The poem uses simple images to convey a profound message: the path of liberation is thorny and demands constant vigilance. By linking the thorns with the threefold practice of non‑violence, self‑restraint and penance highlighted in Jain ethics, it admonishes practitioners to cultivate endurance and compassion. The piece reminds readers that the Jinas’ compassion and perseverance are ideals to emulate. Liberation, according to Jainism, comes only through disciplined observance of vows and the gradual shedding of karmic bondage; there are no short cuts.

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