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Haoma as a Plant in Avestan Text

By S. N. Ghosal

Vol. 9 · No. 1-4April 1980 - January 1981pp. 52–55English

Summary

The article explores the figure of Haoma in the ancient Iranian scriptures known as the Avesta. Haoma, cognate with the Vedic Soma, is simultaneously a deity, a sacred plant and the intoxicating beverage prepared from that plant. Drawing on Avestan hymns and later commentaries, the author describes Haoma’s divine attributes: he is praised as a bringer of health, strength, heroic sons and spiritual insight. Ritual texts depict priests pounding the stems, extracting the juice and mixing it with milk to produce a potent drink that invigorates warriors and grants immortality to gods. The article surveys the many mythological episodes surrounding Haoma, including stories of Indra and Zarathustra, and notes parallels with Vedic accounts of Soma. It also examines the debate among scholars over the botanical identity of Haoma, discussing candidates such as ephedra, rhubarb and various species of asclepiads. By comparing vocabulary and ritual descriptions, the author argues that although the Iranian tradition deified Haoma, it also retained memory of the plant’s physical characteristics. Attention is given to the symbolic meaning of Haoma as a mediator between heaven and earth and as a plant whose crushing and transformation mirror the transformative effects of religious practice. The article emphasises that understanding Haoma’s multifaceted role sheds light on the syncretic world of early Indo‑Iranian religion and the ways in which natural substances were integrated into myth and ritual. It concludes by suggesting that future research should combine textual analysis with ethnobotanical study to solve remaining questions.

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Conclusion

By tracing the literary and ritual history of Haoma, the study enhances our appreciation of ancient Iranian religion and its connection with the broader Indo‑Iranian cultural sphere. Haoma emerges as more than an intoxicant: he is a divine being whose vegetal form embodies vitality, immortality and communion with the sacred. The article’s synthesis of textual evidence and botanical speculation invites further interdisciplinary research and reminds us that religious symbols often have roots in tangible natural phenomena.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “As in the Vedic in the Avestan too Haowa (Vedic Soma) has been cotmpletely deified.”
  • “In the present paper an attempt is being made to present Haoma as a plant, of which traces can be obtained from the verses that are dedicated to the divine Haoma.”
  • “Haoma grows on the top of the mountains, particulariy on that ofthe Harburja mountain and from there it spreads to the whole of the Parsika range.”

Works cited in this article

  1. Vide History of Sauskrit Literature by Macdonald; p-97.
  2. Vide Yasts 9-11

Discussed in this article

Places

  • Harburja
  • Parsika

Texts & works

  • Yest
  • Rgvedal!

Dynasties, sects & groups

  • Zoroastrian faith
  • Daevas

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In this issue

Vol. 9 · No. 1-4
1–39Haribhadra’s Synthesis of YogaShantilal M. Desai1–12जैन कर्म.... बन्धन और मुक्ति की प्रक्रियाSagarmal Jain1–95नरसिंह महेताना पद13–26जैन यक्षी अजिता (या रोहिणी) का प्रतिमानिरूपणSagarmal Jain27–33पाइअ-सद्द-महण्णवो में अनुपलब्ध वसुदेवहिण्डी की शब्दावलीK. R. Chandra34–35राणकपुर का प्राचीनतम उल्लेखRam Vallabh Somani36–39कर्मप्रकृति-टीकानी एक अमूल्य हस्तप्रतिMuniraj Shree Vidyavijaya40–51Buddhist and Jaina Concepts of Man and Society as Revealed in Their Religious LiteraturePadmanabh S. Jaini40–66श्रीन्यायसिद्धान्तप्रवेशकन्थिकाMuni Shilachandravijay52–55Haoma as a Plant in Avestan TextS. N. GhosalCurrent article56–68Main Features of Mahavira’s ContributionsSuzuko Ohira67–68पंचाख्यान के संशोधक पूर्णभद्रसूरि खरतर पूर्णभद्र नहीं थेAgar Chand Nahata69–75Note on Ayaramga-SuttaMichihiko Yajima69–71कविवर नयसुन्दर एक अज्ञात रचना-नेमिनाथ वसंत विलासAgar Chand Nahata72–93स्वाध्याय-ReviewsHarivallabh Chunilal Bhayani, Nagin J Shah, Yajneshwar S. Shastri76–84Uttarajjhayana and Socio-Religious FormalismRam Prakash Poddar85–91Ajnapatra and Sanskrit Works on Polity-A ComparisonGanesh Thite92–95Some Special Aspects of jaina Philosophy as a School of Indian PhilosophyArvind Sharma94–96आ. जिनप्रभसूरि विरचित अंतरंग रासR. M. Shah96–103Parmara Sculpture in the British Museum-Vagdevi or Yakshi AmbikaKirit Mankodi

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