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Position of Slaves and Serfs as depicted in the Kharosthi Documents from Chinese Turkestan

By Ratna Chandra Agrawala

Vol. 29 · No. 2June - 1953pp. 97–110English

Summary

This article uses Kharosthi documents from Chinese Turkestan—primarily legal and administrative records inscribed on wooden tablets—to study the status of slaves and serfs in the early centuries CE. Contracts, deeds and correspondence reveal how individuals designated as slaves (dasa) and bonded labourers (kuttumba) were bound to masters through debt, punishment or purchase. Unlike chattel slavery, these bonds often allowed rights to own property, marry and even litigate. The article examines categories such as domestic servants, agricultural serfs and debt‑bondsmen, noting how many slaves were originally free people who lost freedom through legal obligations. Comparisons with Indian texts like the Manusmriti and Arthashastra highlight both similarities and local adaptations: masters could transfer labour, but bonds were not always permanent and manumission through payment or marriage was possible. Women appear as co‑owners of property and parties to contracts, showing that slavery could involve family units. Ethnically diverse names in the documents point to a cosmopolitan society where Indians, Sogdians and Chinese mingled along the Silk Road. By analysing the rights, duties and social origins of these labourers, the article reconstructs a nuanced picture of slavery and serfdom that differs from modern assumptions. It demonstrates that Kharosthi documents provide rich evidence for social history and cross‑cultural influences in Central Asia.

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Conclusion

The Kharosthi archives suggest that slavery and serfdom along the Silk Road were complex institutions characterised by contractual obligations rather than absolute ownership. Slaves and bonded labourers enjoyed limited rights and could regain freedom, reflecting a system closer to indentured servitude than permanent bondage. The study concludes that Central Asian practices were influenced by Indian legal concepts but adapted to local conditions and that further examination of these documents can illuminate the everyday lives of diverse communities living under early Saka and Kushana rule.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Kharosthi® documents, from Chinese Turkestan, are a store house of information regarding फट position of slaves and serfs in the early centuries of the Christian era i.c. from second to fourth century ‘AD.”
  • “Different words have been coined for the slaves and the master viz., dasa (nos. 345, 491) બ dajba (no. 569) બ 54/8૮ (no. 225) બ dajba-jamna (=dasa ot dasa-jana in Skt.), dajbi (nos, 39, 45) ૦ dasi (no 621)=Skt. दासी for male and female slaves and bhatare (no. 147) બ bbataraga (=Skt. भट्टारक ) for the master.”
  • “Such was the position of slaves and serfs 10 Chinese Turkestan. In some respects, the slaves here were far better placed thar their fellow brethren in the neighbouring countries of the”

Works cited in this article

  1. Rapson, K.barosthi Inscriptions discovered by Sir A. Stein in Ch. Turkestan, Oxford. (Text only).
  2. Burrow. T., 4. Translation of Kbarosthi Documents from Chinese Turkestan, (1940), London.
  3. Burrow. T. The Langnage of the Kharosthi Documents from Cbhinese Tukestan, (1937), Cambridge.
  4. Barker. E., Greek Political Theory, London, 1947, p. 31-32.
  5. Mcgovern, W. M., Early Empires of Central Asia, University of North Carolina, 1939, p. 105.

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