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Select Contents of Oriental Journals

Vol. 22 · No. 4December - 1946pp. 323–325English

Summary

Select Contents of Oriental Journals summarises articles from several scholarly periodicals. It begins with Kalpalata Munshi’s study of the Maḥiṣas and Maḥiṣakas, tribes mentioned in the Purāṇas as buffalo‑worshipping peoples who migrated from northern Sindh to the Vindhya and beyond. A.P. Karmarkar’s piece on Purāṇic culture and tradition examines how religious narratives reflect social conditions and educational practices. Dines Chandra Sircar’s contribution on sectarian differences among early Vaiṣṇavas analyses inscriptions that refer to the worship of different aspects of Viṣṇu, suggesting diversity within early Vaiṣṇavism. Mahendrakumar Vaishakhiya’s article discusses the depiction of Kṛṣṇa in the Jaina canon, noting how Jain texts adopt and modify popular Hindu stories, often elevating Nemi over Kṛṣṇa. Another note by A.P. Karmarkar studies the Paṇis—a merchant tribe mentioned in the Ṛgveda—portraying them as enterprising cattle raiders. Finally, P.K. Gode’s article explores the use of glass (kāca) in ancient Indian pharmacy, tracing references in Sanskrit medical treatises and highlighting its applications in drug preparation. Each summary encapsulates the main argument and significance of the original paper, providing readers with an overview of current research trends in Indology, archaeology, philology and social history. Together, they demonstrate the breadth of scholarship appearing across Oriental journals and encourage readers to consult the full articles for details.

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Conclusion

The summaries reveal a vibrant field of Oriental studies spanning tribal history, religious sects, literature and science. By condensing diverse research into digestible notes, the section aids scholars in keeping abreast of developments across related disciplines.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “The iconography of the colossal image of a tripie-headed Siva in the rock-cut temple on the Ejephanta Island has been explained with the three faces interpreted as representing the Tatpurusa, Aghora and Vamadeva aspecis of Mahega (Great Lora).”
  • “Stone cist and urns were used by the ancient Tamils as receptacles for burial of the dead. A number of traditional, literary, and epigraphical references collected in the paper shows that the megalithic and urn-field burial customs, forming so doniinant a_ factor in early Tamil civilization, were prevalent at a time earlier than the third century B. C. and continued for the first four cen- turies of the Christian era.”
  • “Recent excavations have brought to light the importance of Arikamedu representing a buried town on the Coromandel ccast near Pondi-cherry. Archaeological materials recovered from the site, includ-ing pottery and other objects of known origin, point to an age not later than the first-century A.C., providing evidence for the proper study of a pre-medieval phase of the Indian civilization.”

Works cited in this article

  1. Ancient India (Bulletin of the Archaeological Survey of India), Number 2 (July, 1946)
  2. Annals of the Bhandarkar Oriental Research Institute, vol, XXVI, pts. iii—iv
  3. Annual Bulletin of the Nagpur University Historical Society, no. 1, October, 1946
  4. Bharatiya Vidya, vol. Vil, nos. 6 & & July-August. 19.46)
  5. Ibid., vol. VII, nos. 9 and 10 (Sept.,-Oct., 1946)

Discussed in this article

People

Places

Texts & works

  • Mandakya-karikas
  • Padmavat

Dynasties, sects & groups

  • Vijianavada
  • Saivaism
  • Great Mughals

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