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Indian Elements in Coin Devices of foreign Rulers of India

By Jitendra Nath Banerjee

Vol. 14 · No. 2June - 1938pp. 293–308English

Summary

The paper examines how foreign dynasties that ruled parts of India—Indo‑Bactrian Greeks, Sakas, Pahlavas and Kushans—included Indian motifs in their coinage. Initially these rulers used devices from their own mythologies, such as Hellenistic deities in Praxitelean style. Over time, however, distinctly Indian themes appeared. For instance, coins depict four elephants pulling a chariot, which may allude to Seleukos I’s treaty with Chandragupta Maurya. Others show lotus‑bearing goddesses resembling Lakshmi or Sarasvati, complete with hamsa (swan) motifs at their feet. The article compares these devices with early Indian art as catalogued by Coomaraswamy and others, arguing that certain devices—such as a goddess holding lotus stalks—are Hellenised versions of Indian deities. The author suggests that foreign rulers adopted Indian images to appeal to local populations and legitimize their authority, reflecting syncretic religious practices. The study concludes that a careful iconographic analysis of coins reveals layers of cultural exchange and adaptation, illustrating how artistic and religious symbols crossed borders and were reinterpreted in new contexts.

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Conclusion

By tracing how foreign dynasties gradually incorporated Indian motifs into their coinage, the study illuminates the cultural assimilation and political strategies of Indo‑Greek, Saka, Pahlava and Kushan rulers. What began as Hellenistic imagery evolved into devices unmistakably Indian in character, reflecting respect for local deities and catering to indigenous sensibilities. These coins thus serve as valuable documents of cultural synthesis, demonstrating how artistic and religious symbols circulated across borders and were reinterpreted in new contexts.

Key passages

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  • “The medley of figures used ૩5 coin devices by the Bactrian Greek kings of India and their successors, the Sakas, the Pahlavas and घाट Kusanas prove that these alien chiefs not only drew from the mythology of their own respective religious systems to which they belonged, but also utilised many and various deities connected with the pantheon of the people conquered by them.”
  • “As 1125 been shown by Stein, many of the reverse types are borrowed from Zoroastrianism, while पीट others are made up of Indian and Greek divinities—the term Greek, however, being applicable to the last class in name only.’”
  • “The teason for this Indianisation 15 to be sought in the contact of फैट conquerors and चाट conquered as also in the custom of using the tutelary divinities of cities as devices on coins minted there.”

Works cited in this article

  1. Cambridge History of India, vol. 1, p. 388
  2. Cambridge History of India, vol. I, p. 566
  3. Rapson, op. cit., p. 556

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Vol. 14 · No. 2

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