Skip to content
Browse articles

Sri-Harsa, the King-Poet

By Nani Gopal Banerjee

Vol. 12 · No. 4December - 1936pp. 701–713English

Summary

In this essay the author analyses the treatment of love and heroism in the dramas of King Sri Harsa, focusing on Ratnavali and Priyadarshika. Harsa’s earlier plays depict passionate love stories that lack the restraint found in Kalidasa’s works; the warrior‑poet allows his heroes to indulge their desires without the ascetic control favoured by Brahmanical poets. For instance, in Ratnavali the king impulsively seizes the princess during their first meeting, whereas Kalidasa’s hero would resist such temptation. In Priyadarshika, a playful scene shows the queen watching a performance of her own love story without realising that the king himself is acting on stage, highlighting Harsa’s realistic portrayal of palace intrigue. The author compares these scenes to show how Harsa gradually refined his dramatic technique. Whereas Ratnavali hews closely to conventional structure and can appear dull despite its grandeur, Priyadarshika recasts the story with greater dramatic interest and humour. The essay also notes that Harsa’s conception of the hero shifts from bold passion to a sense of destiny; his characters resemble historical figures like Napoleon or Cromwell in believing themselves instruments of providence. Throughout, the author emphasises that Harsa’s realism and lively scenes of court life distinguish his dramas from those of earlier poets and make them significant in the development of Sanskrit theatre.

AI-generated summary, automatically checked against the article text.

Conclusion

The essay concludes that Sri Harsa’s plays mark a departure from the moralistic restraint of earlier Sanskrit drama. As a warrior‑poet, he infused his works with passion, political intrigue and a sense of destiny. By recasting his own narratives and developing more complex characterisation, Harsa contributed to the evolution of Sanskrit dramaturgy and left a legacy of realism and vitality.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “We shall now proceed 10 take a note of the love-scenes and the conception of a hero’s funection and character, as reflected in Harsa's earlier works; and then, what is still more interesting, 80 scc all these views undergoing complete revolution 10 Nagdnanda, his last work.”
  • “The warrior-poet does not even attempt to reach the moral level of the Drilimana poet. In 118 world of the latter, the relation between 1110 sexes 18 tempered by self-repression થા purified by penance.”

Works cited in this article

  1. Kalidasa's Malesikdgnimitra
  2. Brihmanic tradition of self-mortification
  3. Kathi aritsigara of Bomadeva
  4. Brhathetkdmasjuri of Leemendrz
  5. Svapna-ndfake

Discussed in this article

Places

Texts & works

AI guide

Discuss this record

Ask about the article, its topics, issue context, selected passages, or reading strategy.

Start with the record

I can unpack the summary, turn it into study questions, explain a selected passage, or compare it with the other articles in this issue.

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.

Same author

More by Nani Gopal Banerjee

All articles →
The Indian Historical Quarterly

A New Light On Durgotsava

By Nani Gopal Banerjee

September - 1945
The Indian Historical Quarterly

Sri Harsa, the King-Poet (The Authorship of Sri Harsa)

By Nani Gopal Banerjee

September - 1936