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The Buddhist Meditation

By Nalinaksha Dutt

Vol. 11 · No. 4December - 1935pp. 710–740English

Summary

Authored by Dr. Nalinaksha Dutt, this comprehensive article examines Buddhist meditation (bhavana) as described in classical texts. It emphasises the prerequisite of moral and mental purity and categorises forty meditation objects (kammatthanas) such as breathing, loving‑kindness, and contemplation of the body. The paper explains the progression through upacara‑samadhi and appana‑samadhi and discusses the four rupa‑jhanas and four arupa‑jhanas, highlighting their respective meditation objects. It underscores the need to overcome the five hindrances and details how insight meditation (vipassana) leads to the realisation of impermanence, suffering, and non‑self. The author compares Theravada and Mahayana practices, noting differences in emphasis on emptiness and compassion, and references masters like Buddhaghosa and Asanga. The article concludes that meditation is central to Buddhist practice, linking moral discipline and wisdom, and provides scriptural quotations to illustrate its points.

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Conclusion

This comprehensive review outlines Buddhist meditation techniques, from preparatory moral discipline to advanced absorptions. By classifying meditation objects and describing the progression through jhanas and insight practices, the article underscores the systematic nature of Buddhist contemplative training. It reminds readers that meditation aims not merely at psychic experiences but at realising impermanence and non‑self, leading ultimately to liberation.

Key passages

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  • “The principel 1eason for such one-sided study is that the purification છા mind is attained through meditational practices, and the lessons on such practices can be hest, and are actually, imparted orally, and perhaps secretly, by the ૮273૮ 10 his antevdsika.”
  • “There are endless upaklilesas like riga, dosa, moha which never permit cita 10 rest ot peace, and the various meditationnl pimetices prescribed in the Buddlist texts have for their first object the steadying of the mind 50 as not 10 he uffected by the weal and woes एवं the world.”
  • “There is 8. graduated course in +these meditational exercises, and this course ranges from the most elementary form of samadhi, ie. simple fixation of mind on a black or white circular spot to the most subtle when the meditator loses wholly hig conseioummess and sensation and reaches a stale which 15 011105 akin to the state of death (saiifigGvedayitanirodha).”

Works cited in this article

  1. Visuddhimagga
  2. Yogavacara’s Manual of Indian Mysticisin as practised by the Buddhiste with an Introdur- 1101
  3. La Meditation Bouddhbigue (Paris 1035)
  4. Dutt, Aspects of Mohayana Buddhism, pp. 1588-61
  5. Majjhima, 11, p. 11

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