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Pratisakhyas and Vedic Sakhas

By Mano Mohan Ghosh

Vol. 11 · No. 4December - 1935pp. 761–768English

Summary

This study investigates the Pratisakhya literature, treatises prescribing phonetic and phonological rules for chanting the Vedas. It begins by clarifying that sakha refers to branches or recensions of the Vedic corpus and explains how Pratisakhyas are attached to specific Vedas to ensure accurate oral transmission. By analysing examples from texts like the Rigveda Pratisakhya and Taittiriya Pratisakhya, the author shows how rules govern pronunciation, intonation, and sandhi. He debates whether the Pratisakhyas presuppose an undivided Veda or refer to individual sakhas and examines the historical development of Vedic schools, considering ritual differences, regional traditions, and mnemonic convenience. The article concludes that Pratisakhyas are invaluable for understanding the evolution of Sanskrit phonology and for tracing how the Vedas were handed down through meticulous oral tradition.

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Conclusion

This study underscores the significance of the Pratisakhyas as manuals for preserving the phonetic integrity of the Vedas. By explaining their role in defining pronunciation and documenting the origins of different sakhas, the article reveals how meticulous oral tradition maintained the Vedic corpus over centuries. The Pratisakhyas thus bridge the gap between ritual recitation and linguistic analysis.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “The sakha, as is well-known, reletes to the different Vedic schools; but we do not know: whether 11012 sakha refers 10 the one undivided Vgda or to ea ¢ h of the dilferent Vedas, such થડ, Rk, Sawman, Yajug (Black and White) etc.”
  • “From the sfory occurring in the Mahabharata and some 1'uranos thet Kryna-dvaipayena Muni divided the Veda inte four [00157 we mpy infer that the Vedic mantras છોછ બાઇક as an undivided corpus, The fact that particular mentras are found in more Vedas than one hints that the maniras જાણ collected under different tiames chiefly with છ view 10 their ritua]l use.”

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