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Notes on the Ghosundi Stone Inscription

By Jogendra Chandra Ghosh

Vol. 9 · No. 3September - 1933pp. 795–799English
Epigraphic Interpretation Analysis

Summary

The article discusses three fragments of the Ghosuṇḍi stone inscription housed in the Rajputana Museum and previously published with a brief note by G. H. Johnston. The author reviews earlier transcriptions by Śyāmal Dās and D. R. Bhandarkar and offers new suggestions regarding readings and interpretations. He argues that the inscription refers to a king of the Kanva dynasty who performed an Aśvamedha sacrifice and dedicated a structure to Saṃkarṣaṇa and Vāsudeva, indicating the early spread of the Bhāgavata religion. By analysing the paleography, he notes that the script resembles eastern varieties and proposes a date later than some scholars have suggested. The paper also points out that the inscription provides one of the earliest epigraphic records of the worship of the Śāligrāma stone and suggests that Kanva rulers, like the Śuṅgas, patronised Vedic rituals and Vaishnava deities. The author contends that the differences in expert dating—ranging from the 3rd to the 1st century BCE—arise from comparing scripts from different regions and that it may be reasonable to place the inscription closer to the end of the first century BCE. The article thus underscores the inscription’s importance for understanding religious and political developments in central India.

AI-generated summary, automatically checked against the article text.

Conclusion

The author concludes that revisiting the Ghosuṇḍi inscription with fresh epigraphic analysis confirms its significance for the history of early Vaishnavism and the Kanva dynasty. Accepting a slightly later date than previously proposed reconciles paleographic discrepancies and aligns the record with other evidence of Bhāgavata worship. The study demonstrates the value of re‑examining fragmentary inscriptions to refine historical chronologies and religious histories.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Professor rightly guessed that it formed a part of the biggest one. 12 did not, lowever, {1y 10 piece them together.”
  • “The interpmta'tl'efl of the compound word piajé-dfild-prakdre દળ the third line as ‘a stone-wall for worship’ does not seem to ઘડ 10 be a very happy one.”
  • “If our suggestions are accepted, this inscription will prove to be-a very important one. It supplies not only the first epigraphic record of the થા existence of the Kanva dyuasty, hut થોડ of ધા very early worship of the Salagrama-éild.”

Works cited in this article

  1. Indian Antiquary, 1932
  2. JASH., LVI, i, pp. 74
  3. Memoir No. 4 of the dreh. Surv. of India, 1920
  4. Epigraphie Indica, 27, p. 25
  5. ASRI., 1926-27, છ. 204

Discussed in this article

People

  • Timitra
  • Mr. K. P. Jayaswal 3
  • Mr. હિ. R. Haldar
  • Mr. છિ. H. Johnston
  • Keviraj Shyamal Das
  • Prof. D. ક. Bhondarkar
  • Raj Bahadur Gaurisankar Ojhae

Places

  • Rajputana Museum, Ajmer
  • Udaipur Museum
  • Ghosundi
  • Bassi

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