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Cittavisuddhiprakaranam

By Prabhubhai Patel

Vol. 9 · No. 3September - 1933pp. 705–721English

Summary

This contribution presents an edition and study of the Cittaviśuddhi‑prakaraṇa, a Buddhist treatise attributed to Āryadeva that expounds methods for purifying the mind. The editor introduces the text by discussing its discovery in Tibetan translation and its subsequent identification with a Sanskrit manuscript. He outlines the structure of the work, which consists of verses and prose commentary addressing the defilements that obscure the mind and prescribing contemplative techniques for removing them. Central themes include the impermanent nature of mental states, the role of wisdom (prajñā) in perceiving emptiness and the cultivation of compassion. The article provides a translation of key sections, comparing the Sanskrit with Tibetan variants and noting discrepancies. Through philological analysis, it argues that the Cittaviśuddhi‑prakaraṇa represents an early Yogācāra understanding of the bodhisattva path, bridging Madhyamaka teachings on śūnyatā with practical meditation instructions. The editor also notes parallels with later works like Śāntideva’s Śikṣā‑samuccaya and reflects on the text’s significance for the intellectual history of Indian Buddhism.

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Conclusion

The study concludes that the Cittaviśuddhi‑prakaraṇa is a valuable witness to early Mahāyāna thought. Its synthesis of philosophical insight and practical guidance illustrates how Indian Buddhists integrated dialectical analysis with contemplative disciplines. By recovering and translating this treatise, the author contributes to a more nuanced understanding of Āryadeva’s oeuvre and provides scholars with material for comparing Indian and Tibetan Buddhist scholastic traditions.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • ““The fact that these handicaps could be overcome to a great extent with the help of the Tibetan versions ૦ the work, prompted me to undertake -the task of preparing a critical edition of it,”
  • “There is also some external evidence to show that this treatise was written by Aryadeva and none”
  • “As regards the identification of this Aryadeva, it can unhesitats છ) be said that he is not -the same as one, who 15 well- known as the author of Catwi-Sataka, Satasistra, Akgarasatakd etc.'®,”

Works cited in this article

  1. JASE., 1898, pp. 175
  2. Bendall: S8., p. 37; JRAS,, 1900, p. 41, Poussin: Muscon, 1900, p. 240; Poussin, p. 363; Nariman: History of Skf. Buddhism, p. 94.
  3. iHtavaraneriodhanandmoprakaranum (Sems kyisgrib pa.rnom . . par.shyoh. ba.fesbya.baiaed. tubyed. pe, kilt T. Rgyud, Yu, fols, 1210.3-1276.8 (Cordier: vol. वा, p. 136); Narthang edition, fols, 118u.5-1245.2
  4. Cittaratnariodhanam (Sems.rin.po.che.sbyoibar.byed par.fes. byc.ba), See T. Rgyud, Yu, fols, 2160.2-202b.3 (Cordier: Vol. III, p, 232); Narthang edition, fols. 2150,6-222a.5.
  5. Itgyal.balndrab'uw.tismdzad.pa; Bee Tib, T, Dkar, Chag, (હોં. 104a.8

Discussed in this article

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Texts & works

  • Cittavisuddhiprakaranam
  • Catwi-Sataka
  • Satasistra
  • Akgarasatakd
  • Anuttarasamdhi
  • Cétaratnovisodhanakrama
  • Sva'a'}u'g_t/m'nnkmm-a-prabheda’™
  • Cittaprakarapa
  • Svidhipthimnpradheda

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