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Sankaracarya and Dharmakirti

By Vidhushekhara Bhattacharya

Vol. 9 · No. 4December - 1933pp. 979–980English

Summary

This article argues that Śaṅkarācārya, the Advaitin philosopher, lived after the Buddhist logician Dharmakīrti. The author focuses on Śaṅkara’s commentary on the Brahma-sūtras II.2.28, where he uses the expression “sahopalamabhanīyamād abhedaḥ viṣaya-vijñānayor” (the identity of the subject and object is established because they are necessarily apprehended together). He notes that this phrase closely resembles a kārikā of Dharmakīrti: “sahopalambha-niyamanād abhedo nīlataddhiyoh / bhedaś ca bhrānta-vijñānair dṛṣṭenānto avidyayā,” which discusses the co-perception of blue objects and awareness. Vācaspati Miśra, in his Bhāmatī commentary, explicitly quotes Dharmakīrti’s kārikā when explaining Śaṅkara’s passage. The author argues that Śaṅkara’s borrowing of Dharmakīrti’s phrasing indicates that he was familiar with Dharmakīrti’s work, and thus could not predate him. He challenges scholars who try to assign Śaṅkara to an earlier century, emphasising the need to consider cross-references in philosophical texts. The article also corrects misinterpretations regarding the phrase “Simhaladvīpa” in connection with Āryadeva, emphasising careful philological analysis.

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Conclusion

Through textual analysis, the article demonstrates that Śaṅkarācārya cited concepts from Dharmakīrti, implying that he lived after the Buddhist logician. This finding refines the chronology of Indian philosophy and underscores the intertextuality between Advaita Vedānta and Buddhist epistemology.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Therefore, the above stafement of Dr. Dutl can havdly be maintaiued, The main point to he considered here is that as regards the birth place of Arvadeva Candrokirtti mentions Simhaladeipa (Sing lahe ૭800) and not simply Simhala or Sthala.”
  • “the great Sankaracarya can in no way be earlier thun 1010310828 whose Alambanapariksé, ઉ, 18 quoted by the former in his commentary on the Brahmasitras, 11. 2. 28.”
  • “It 1૨ 10 be mentioued that in the Pramdpavinideaya 1 113 Tibetan ‘version the second half (૯૯૦ cet®y ia sot found after the first half, there being some prose 1૯૩ 1115, 18૦૦૪૦, demands further investigation,”

Works cited in this article

  1. Poussin: Lz Bouddhizime d'aprés les sources brehmaniques in Le Afuséon, 1901, pp. 181-182
  2. Vidyabhisnpa: A History of Indian Logie, Calentta, 1821, p. 306-300

Discussed in this article

People

Places

  • Simhaladeipa

Texts & works

  • Bhamati
  • Alambanapariksé
  • Pramdipuvdrttika
  • Pramdna-vinifeaya
  • Vivaranaprameyasuniyralia
  • Pramanavinidcaya
  • Pramdine-varitike

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Article order

In this issue

Vol. 9 · No. 4
829–834Kalidasa in ChinaLouis Finot835–853Vamana's Theory of Riti and GunaPrakash Chandra Lahiri854–865Krsna and JarasandhaSadashiva L. Katre866–871The Rise of Najib-ud-daulaJadunath Sarkar872–879The Architecture of the Taj and its ArchitectShyam Chand Mukherjee880–885The Puranic Traditions - (about earlier homes and migrations of the Indian Aryas)Narayana Tripathi886–897The Origin of the MalpahariasSasanka Sarkar898–911Some Sanskrit Texts on PaintingV. Raghavan912–922Two Types of Subjectivism in Monistic VedantaMakhanlal Mukherji923–929The Date of KarkacaryaG. B. Makoday930–933Literary Reference to SamudraguptaRamesh Chandra Majumdar934–942An almost Contemporary Account of Mahmud's Invasions of IndiaSri Ram Sharma943–947Daspalla Copper-Plate AgreementBinayak Misra948–950King Narasimha of Gaunda and the study of the Mahabhasya in BengalJogendra Chandra Ghosh951–956Early History of the Gahadavala DynastyDhirendra Chandra Ganguly957–966Epigraphic NotesDineshchandra Sircar967–968The Art of Pantomime in KeralaC. S. Srinivasachari969–972The Dasas of the Karnatak CountryS. Hanumantha Rao973–977Hindu Theatre (Part 1)D. R. Mankad978–979AryadevaVidhushekhara Bhattacharya979–980Sankaracarya and DharmakirtiVidhushekhara BhattacharyaCurrent article981Sankara's Reference to a Buddhist PassageVidhushekhara Bhattacharya981–983A so-called Convention of the Hindu DramaMano Mohan Ghosh984–986Varahamihira and BuzurjmehrAdinath Neminath Upadhye987–988Syntactic Position of the Preposition in ArdhamagadhiAdinath Neminath Upadhye989–991Vainyagupta DvadasadityaRamesh Chandra Majumdar991–994Hindu Theatre (Part 2)V. Raghavan995–1003The Seventh All-India Oriental ConferenceP. C. Bagchi1004–1030ReviewsBatakrishna Ghosh, Edward J. Thomas1031–1039Select Contents of Oriental Journals1041–1042Addendum: Some Sanskrit Texts on PaintingV. Raghavan

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