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Addendum: Some Sanskrit Texts on Painting

By V. Raghavan

Vol. 9 · No. 4December - 1933pp. 1041–1042English

Summary

This addendum to the earlier article “Some Sanskrit Texts on Painting” provides corrections and additional references. It corrects the names of texts cited, such as reading “Kāvyanūśāsanavyākhyā-alaṃkāra-cūḍāmaṇi” instead of “Kāvyālaṃkāra-vivṛta,” and clarifies references to works by Bhartṛhari and Kavi-raja. The author adds notes on the concept of citraturaga-nyāya (the picture of a horse) used to explain the experience of drama as analogous to viewing a painting. He cites a stanza comparing delicate lines and shading in painting to the grace of a maiden and mentions that painting is based on likeness (nṛtya). The addendum also notes that the relation between painting and dramatic performance is elucidated by writers like Bhoja and Śrī Harsa. These additions enrich the discussion of theoretical frameworks for painting in Sanskrit literature.

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Conclusion

The addendum enhances the original survey by correcting textual references and elaborating on metaphors that link painting and other arts. It underscores the importance of accuracy in citing Sanskrit works and demonstrates how even minor additions can deepen our understanding of classical art theory.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Yaimana’s comparison एवं drama to picture in his KAS. and Vr., L उप, 30-31 and my explanation of it given in the article re- ceive further light from the dramotic theory expounded ULy the com- mentator on Bharata, Sainkuka, viz., the theory of Citra-turaga, the picture of 8 horse.”
  • “If Dhvani applies to Citra also, what does Xnandavardhana (and his followers after him) mean by comparing to and calling ‘Citra’ the third-rate poetic composition specialising in mere dexterity of figures and verbal”
  • “These two writers, the grentest of our literary critics, considered poetry as superior to. the art of painting which, they thought, was bereft of rich sugges. tion एव emotions,”

Works cited in this article

  1. Bhartrhari's Valyapadiya
  2. Bhoja's Srigaraprakase
  3. JAOS., (Murch 1942)

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In this issue

Vol. 9 · No. 4
829–834Kalidasa in ChinaLouis Finot835–853Vamana's Theory of Riti and GunaPrakash Chandra Lahiri854–865Krsna and JarasandhaSadashiva L. Katre866–871The Rise of Najib-ud-daulaJadunath Sarkar872–879The Architecture of the Taj and its ArchitectShyam Chand Mukherjee880–885The Puranic Traditions - (about earlier homes and migrations of the Indian Aryas)Narayana Tripathi886–897The Origin of the MalpahariasSasanka Sarkar898–911Some Sanskrit Texts on PaintingV. Raghavan912–922Two Types of Subjectivism in Monistic VedantaMakhanlal Mukherji923–929The Date of KarkacaryaG. B. Makoday930–933Literary Reference to SamudraguptaRamesh Chandra Majumdar934–942An almost Contemporary Account of Mahmud's Invasions of IndiaSri Ram Sharma943–947Daspalla Copper-Plate AgreementBinayak Misra948–950King Narasimha of Gaunda and the study of the Mahabhasya in BengalJogendra Chandra Ghosh951–956Early History of the Gahadavala DynastyDhirendra Chandra Ganguly957–966Epigraphic NotesDineshchandra Sircar967–968The Art of Pantomime in KeralaC. S. Srinivasachari969–972The Dasas of the Karnatak CountryS. Hanumantha Rao973–977Hindu Theatre (Part 1)D. R. Mankad978–979AryadevaVidhushekhara Bhattacharya979–980Sankaracarya and DharmakirtiVidhushekhara Bhattacharya981Sankara's Reference to a Buddhist PassageVidhushekhara Bhattacharya981–983A so-called Convention of the Hindu DramaMano Mohan Ghosh984–986Varahamihira and BuzurjmehrAdinath Neminath Upadhye987–988Syntactic Position of the Preposition in ArdhamagadhiAdinath Neminath Upadhye989–991Vainyagupta DvadasadityaRamesh Chandra Majumdar991–994Hindu Theatre (Part 2)V. Raghavan995–1003The Seventh All-India Oriental ConferenceP. C. Bagchi1004–1030ReviewsBatakrishna Ghosh, Edward J. Thomas1031–1039Select Contents of Oriental Journals1041–1042Addendum: Some Sanskrit Texts on PaintingV. RaghavanCurrent article

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