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Our Ahimsa And Non-Violence In Non-Co-Operation

By Padam Singh Jaini

Vol. 25 · No. 1January - 1929pp. 7–10English
Ahimsa Non Violence

Summary

**Summary:** The text emphasizes *ahimsa* (non-violence) as the core principle of Jainism, extending beyond mere non-killing to encompass purity in thought, speech, and actions. It condemns suppressing others, inflicting pain, or harming the vulnerable as severe forms of *himsa* (violence). The text refutes the misconception of Jainism as weakness, arguing instead that it cultivates spiritual strength through abstinence, simplicity, and *rahamsacharya* (self-restraint). True power, it claims, lies in conquering adversaries through love, truth, and spiritual force rather than physical violence, as illustrated by Mahavira’s teachings and the analogy of a tiger ignoring an ant. The text critiques Gandhi’s non-cooperation movement for misinterpreting *ahimsa* as passive submission, contrasting it with Jainism’s active spiritual resistance. It stresses that non-violence stems from contempt for material force, not cowardice, and calls for youth to conserve energy (*shakti*) for spiritual enlightenment rather than physical conflict. The article urges calm reflection and rejection of wasteful strife, aligning with Mahavira’s timeless principles for societal progress. It concludes by highlighting the convergence of Jain and Gandhian ideals, advocating for disciplined action over hollow resolutions to achieve India’s liberation.

Summary reviewed by a volunteer editor.

Conclusion

This document redefines ahimsa as a comprehensive principle extending beyond mere non-violence to encompass purity of thought, speech, and intent, challenging narrow interpretations that conflate it with passivity or cowardice. It emphasizes ahimsa's transformative power to subdue adversaries through spiritual force, love, and truth, rather than physical coercion, asserting that true strength lies in moral and ethical resilience. The text critiques misconceptions of Jainism as weak, highlighting its focus on disciplined abstinence, simplicity, and the cultivation of inner strength to overcome oppression non-violently. By framing non-cooperation as a strategic, spiritually elevated resistance rooted in ahimsa, the document positions Jain principles as a profound, dynamic force for social and political change, transcending material conflict through the power of conscience and moral superiority.

Key passages

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  • “Ahimsa demands purity not only in deed, but in thought and words.”
  • “Jainism, an ancient religion of India, now quite famous for its independent metaphysical insight and Logical flight, has also”

Works cited in this article

  1. Gitanjali

Discussed in this article

Places

  • Mahesvarakalpa

Texts & works

  • Samyagdarsana

Dynasties, sects & groups

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