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Letters

Vol. 25 · No. 10, 11October and November - 1929pp. 250–253English

Summary

The letter provides a concise overview of Jainism's core tenets, including its eternal universe comprising six substances (soul, matter, space, time, and media of motion/rest), the concept of cyclical time with Tirthankaras (spiritual teachers) guiding each era, and the belief in a non-creator God manifesting through these teachers. It emphasizes the soul's responsibility for its karma and salvation through Right Faith, Knowledge, and Conduct, stressing non-violence (ahimsa) and universal compassion. The universe is uncreated, with infinite souls potentially liberated through disciplined conduct and austerities. The text also highlights Jainism's rich literature, including logic and dialectics, and acknowledges growing Western interest in its study, paralleling Buddhist research. The reply expresses gratitude for the detailed explanation and offer to answer further questions, reflecting on the universality of spiritual truths across religions.

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Conclusion

This letter underscores Jainism's profound philosophical depth and universalist ethos, emphasizing its eternal cosmology, non-creative deity, and the Tirthankara's role as a divine teacher bridging humanity and the divine. By detailing Jainism's six eternal substances, the nature of souls, and the cyclical temporal framework, it highlights the religion's holistic worldview that transcends human-centric boundaries, extending moral and spiritual principles to all sentient beings. The text also reflects on Jainism's scholarly legacy, noting its growing academic interest and the hope for expanded research, paralleling advancements in Buddhist studies. Ultimately, the letter positions Jainism as a timeless tradition offering universal salvation through self-purification and adherence to eternal truths.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Jainism is the religion taught by the Jinas from time to time. A Jina is one who has conquered the enemies of the Soul and who has realised God in himself.”
  • “God according to Jainism is neither the Creator nor the Destroyer of the world. He is not an angry, playful or unthinking being. He has infinite knowledge, infinite perception, infinite power, infinite bliss etc.”
  • “The Way to Salvation consists of Right Faith, Right Knowledge and Right Conduct. Right Faith is Faith in the truths as revealed by the Jina. Right Knowledge is thorough, understanding of the teachings of Jainism.”

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