जैनदर्शन की व्यावहारिकता

This summary discusses the practicality of Jain philosophy, addressing the common criticism that while Jain principles are admired, they are often deemed impractical for daily life. The author argues that Jain teachings are not solely for personal spiritual liberation but also promote the welfare of family, society, nation, and the world. Four key aspects are highlighted: public welfare, applicability, reliability, and scientific validity. The text counters the notion that Jain asceticism is too difficult by emphasizing the principle of "according to one's capacity," as seen in the concept of *anuvrata* (small vows). It provides the example of a Bhil named Khadirsara, who attained great spiritual merit by merely vowing to abstain from eating crow meat. Regarding non-violence (*ahimsa*), the author explains that Jainism distinguishes between intentional violence (*sankalpi himsa*) and defensive violence (*virodhi himsa*), making it practical for householders. The philosophy is also presented as nationalist, with prayers for the nation's peace and even allowances for monks to temporarily leave their order to serve the country. The text further argues that Jain teachings on environmental care, such as the mindful use of water and the prohibition of eating at night, are scientifically validated and address modern issues like global warming and health crises. The prohibition of meat-eating is linked to ecological balance and personal health, while the emphasis on chastity and contentment with one's spouse is presented as crucial for social and individual well-being. Ultimately, the author asserts that Jain philosophy is not an impractical ideal but a comprehensive, applicable, and beneficial guide for all aspects of life.

AI-assisted summary, not yet checked. Consult the original PDF before citing.