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प्रकाशकीय

Vol. 07 · No. 0October - 1987pp. 11–12Hindi

Summary

This PDF is the seventh issue of 'Jainavidya', presented as a special edition dedicated to Muni Nayanandi. The issue is based on the Apabhramsha language narrative poem 'Sudamsanachariu' composed by Muni Nayanandi. Apabhramsha, meaning 'people's language', is a living and developing dialect. The text argues that people understand and grasp information more easily in their own spoken language or mother tongue than in a 'cultured' or formal language. It expresses concern over the current indifference and inferiority complex towards Hindi in India, comparing this attitude to cutting plants from their roots while wishing the garden to flourish. The text asserts that Apabhramsha is the original nature of Hindi, with its lifeblood flowing continuously into the language, and that Hindi developed from the living tradition of Apabhramsha, which is the mother of almost all modern Indian languages. Muni Nayanandi, an Apabhramsha poet in the tradition of Acharya Kundakunda, lived in the eleventh century Vikram era. He composed 'Sudamsanachariu' in a Jain temple in Dharangari, Avanti, during the reign of King Bhojadeva. This work is a biographical text depicting the life of an ideal human, Sudarshana, including both pleasant and unpleasant events, showing how a steadfast and virtuous person overcomes adversity. The issue aims to revive interest in Apabhramsha literature, a tradition that had become obscure over centuries. It includes scholarly articles on 'Sudamsanachariu' from literary, religious, and philosophical perspectives. Additionally, to simplify the grammar of Apabhramsha, the issue presents an analysis of Hemachandra's grammatical sutras.

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Conclusion

This special issue reaffirms that Apabhramsha, as the living root of Hindi, holds vital implications for contemporary linguistic identity and literary continuity. By centering the *Sudamsanacariu* of Muni Nayanandi, the volume demonstrates how vernacular literature remains a powerful vehicle for ethical and cultural transmission. The outcome is a renewed scholarly commitment to tracing Hindi’s organic evolution from its Apabhramsha heritage, countering the prevailing neglect of native languages. The grammatical analyses and critical essays presented here equip researchers and educators with tools to revive interest in this foundational tradition. Ultimately, the issue calls for embracing Hindi’s “original nature” to restore its dignity, warning that severing a language from its roots weakens the entire cultural ecosystem. This work thus serves both as a scholarly resource and a cultural imperative.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “विकासशील होना बोली के जीवित होने का सूचक है, उसकी जीवन्तता का द्योतक है भ्रातु वह बोली “अभी बोली जाती है, प्रयोग में लाई जाती है”
  • “मानवीय स्वभाव है कि वह ‘ma बोली' या “अपनी भाषा' में कही गई, सुनी गई अथवा पढ़ी गई बात જો समभने में प्रघिक सक्षम, समथं एवं अप्रधिकृत होता है ध्रपेक्षाकृत किसी પ્રય 'संस्कारित” भाषा में समभने के”
  • “प्राज हमारी अपनी भाषा 'हिन्दी' के प्रति हमारे देश में एक उदासीनता व हीनता की भावना व्याप्त है।”

Works cited in this article

  1. सुदंसणचरिउ
  2. हेमचन्द्र के व्याकरण-सूत्रों

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In this issue

Vol. 07 · No. 0
7–10प्रास्ताविकमुनि श्री नयनन्दी11–12प्रकाशकीयCurrent article13–14ध्रारम्भिकप्रो. प्रवीणचन्द्र जैन, मुनि नयनन्दी, डॉ. कमलचन्द्र सौगानी15–25सुदंसणचरिउ का साहित्यिक मूल्यांकननयनंदि26गुणों की सार्थकता27–30सुदंसणचरिउ का काव्यात्मक वैभवडॉ. देवेन्द्रकुमार शास्त्री31–42सुदंसणचरिउ में अलंकार-यौजनाडॉ. गंगाराम43–48सुदंसणचरिउ का छान्दस वैशिष्ट्यमुनि नयनन्दी49–59सुदंसणचरिउ प्रयोजन की दृष्टि से60व्यसनों के दुष्परिणाम61–74सुदंसणचरिउ के मूल्यात्मक प्रसंग - एक व्याकरणिक विश्लेषणडॉ. कमलचन्द सोगाणी75–85सुदंसणचरिउ उदात्त की दृष्टि सेडॉ. गदाधर सिंह86मद्यपान के दुष्परिणाम87–93भारतीय भाषाओं में सुदर्शनचरित-विषयक साहित्य94जीवन का यथार्थ95–108हेमचन्द्र-अपभ्रन्श-व्याकरण सूत्र-विवेचनडॉ. कमलचन्द सोगाणी109–110शिविर-आयोजन111–112इस अंक के सहयोगी रचनाकारडॉ. कमलचन्द सोगाणी, डॉ. गदाधर सिंह, डॉ. झादित्य प्रचण्डया 'बीति', डॉ. गंगाराम गग, डॉ. जयकुमार जैन, डॉ. दैवेन्दकुमार शास्त्री, डॉ. बरत सुरिदेव, भौ घौय

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