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स्वातंत्र्य चेतना : जैन चितन

By साध्वी श्रुतयशा

Vol. 48 · No. 08August - 2000pp. 50–51Hindi
Jain PhilosophyMahavir TeachingsNon Violence

Summary

The text explores the concept of freedom within Jain philosophy, emphasizing Mahavira's approach to individual autonomy. It describes how Mahavira never compelled his disciples, offering approval with "ahāsuhaṃ devāṇuppiyā!" for actions aligned with the spiritual path or silent rejection for those contrary. The text contrasts a bird in the open sky, enjoying boundless freedom despite hardships, with a caged bird in luxury yet unhappy, illustrating the definition that all under one's control is happiness, and under another's control is suffering. Jain philosophy is presented as a strong advocate of freedom, rejecting a supreme controller who can alter destinies, instead viewing God as the ultimate state of non-interference and self-sovereignty. It discusses the concept of Tirthankaras as spiritual guides who show the path without coercion, as force would be self-annihilation. The text highlights the independence of even the smallest beings, each with its own karma and consciousness, as seen in the nigoda principle where infinite souls exist independently in a tiny space. Intellectual freedom is promoted through the doctrines of anekānta and naya, asserting that truth has no monopoly and that a viewpoint is valid only if it acknowledges its opposite. The text notes Mahavira's provision of the icchākāra sāmācārī, requiring consent before seeking help, and affirms that any being, regardless of gender, attire, or background, can attain liberation through pure conduct and control of emotions, even without formal knowledge or rituals. It concludes with a story of saint Namdev, who, when asked to bring bark from a dhak tree, cut his own leg to understand the tree's pain, demonstrating deep empathy.

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Conclusion

The document underscores that Jain philosophy, particularly through Mahavira’s teachings, establishes individual freedom as the highest spiritual value, rejecting coercion in all forms. The key implication is that true spiritual progress requires voluntary action and inner purity, not external compulsion or blind obedience. By affirming that every soul—regardless of gender, sect, or formal knowledge—has the inherent right to liberation, Jain thought promotes an inclusive and non-hierarchical path to self-realization. The outcome is a framework where autonomy, non-violence, and personal responsibility are inseparable, fostering a society that respects diverse paths to truth. This emphasis on self-reliance and freedom from external interference offers a profound alternative to authoritarian religious models, highlighting that genuine spiritual growth arises from within, not from submission to any external authority.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “जैन दर्शन ने अस्तित्व के स्तर पर भी आत्म स्वातंत्र्य ` को प्रतिष्ठापित જિયા | છોટે से छोटा प्राणी भी अपना पृथक् ओर स्वतंत्र अस्तित्व रखता है”
  • “जैन दर्शन ने अनेकांत और नय का सिद्धांत प्रदान જિયા| वस्तु जगत अनंत विरोधी युगलात्मक है और हमारी ज्ञान क्षमता आवृत्त है, अतः सीमित है।”
  • “आत्मा की निर्मलता के लिए रागद्वेष से मुक्ति જો ही मुख्यता देकर जैनमत में चेतना की स्वतंत्रता का सर्वोत्कृष्ट मूल्य स्वीकार किया गया है।”

Works cited in this article

  1. जैन भारती/अगस्त, 2000

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