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अनेकांत: सामाजिक अभिप्राय

By शुभू पटवा

Vol. 49 · No. 04April - 2001pp. 5–6Hindi
Human Values Decline

Summary

The text discusses the contemporary global and Indian context, marked by economic disparity, socio-cultural erosion, and a decline in human values like compassion and cooperation, replaced by heartlessness and exploitation. It argues that modern development lacks checks to restore humanity, and communication revolutions have not bridged inequalities but only spread awareness of global crises. The author emphasizes the need for a perspective to address this distress, proposing the Jain principle of *anekant* (non-absolutism). While *anekant* has been discussed religiously and philosophically, the text stresses its social relevance today, questioning whether it can guide society out of current crises. It notes that *anekant* promotes non-aggression, respect for diverse views, and freedom from prejudice, offering lessons in tolerance and coexistence. The text critiques that *anekant* has been confined within Jainism, despite its universal potential. It observes that Jains and *anekant* followers are comparatively more tolerant and less prone to violence, hatred, and exploitation. The author asserts that *anekant* is integral to India’s diverse fabric, supporting its multitude of religions, languages, and communities. The conclusion calls for scholarly exploration of *anekant*’s social implications, urging a focus on its practical application to contemporary societal problems.

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Conclusion

The document underscores the urgent need to apply the principle of *anekant* (non-absolutism) as a practical social philosophy to address contemporary crises like economic disparity, cultural erosion, and rising extremism. It argues that while materialism has advanced, human values such as compassion and coexistence have declined, leaving society fragmented by dogmatism and conflict. The text concludes that *anekant* offers a path beyond rigid ideological divisions, promoting tolerance and dialogue essential for India’s diverse fabric. By freeing this Jain doctrine from narrow religious confines, it can serve as a corrective to modern ills, fostering a more inclusive and humane social order. The implications are clear: without embracing such pluralistic perspectives, efforts to resolve global and local tensions will remain superficial.

Key passages

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  • “अनेकात : सामाजिक अभिप्राय अकत की ताचिक और दार्शनिक मीमांसा जितनी जरूरी દે, किसी भी विचार के लिए यह जानना भी उतना દી आवश्यक દે कि वे विचार सामान्य जन-जीवन જે लिए कितने प्रासंगिक और व्यावहारिक सिद्ध होते”
  • “जैन धर्म का धरातल भारत-भूमि है, बेशक भारत से बाहर भी यह फैला है, फलवान होता जा रहा”
  • “इसीलिए अनेकांत के सामाजिक अभिप्रायों पर गवेषणा की नितांत आवश्यकता है ओर શાસ્ત્રસો જા यह दायित्व है कि वे इसके सामाजिक अभिप्रायो का खुलासा करें”

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  • भारत-भूमि

Dynasties, sects & groups

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In this issue

Vol. 49 · No. 04
5–6अनेकांत: सामाजिक अभिप्रायशुभू पटवाCurrent article7–8विमर्श9–12नय, अनेकांत ओर स्याद्वादआचार्यश्री महाप्रज्ञ13–17आध्यात्मिक पुनरुज्जीवन की आवश्यकता18–21अनेकांत का फलित नयवादकुमार अनेकान्त जैन22–25भगवान महावीर की धर्म-क्रांतिप्रो. महावीर सरन जैन26महासभा का 87वां वार्षिक अधिवेशन संपन्न27–28अनुभूति29–32चैत्य का आविर्भाव33–35महावीर के सूत्र : समता और समन्वयआचार्यश्री तुलसी36–37निशस्त्रीकरण का मंत्र--अहिसा38–41अप्प दीपो भववीरेन्द्रकुमार जैन42रघुवीरसहाय की कविताएंरघुवीर सहाय43–44शीलन45–47पार्थिव धर्मविद्यानिवास मिश्र48–49सफलता का सूत्र--शम और श्रमसाध्वी विमलप्रज्ञा50–51श्रमण कौनसमणी सत्यप्रज्ञा52–54छिद्दू की मैं -मैं

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