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पार्थिव धर्म

By विद्यानिवास मिश्र

Vol. 49 · No. 04April - 2001pp. 45–47Hindi

Summary

The text explores the concept of "Parthiv Dharma" (earthly duty), defining it as a continuous struggle for justice and resistance against injustice, maintaining dignity despite suffering, and balancing devotion to the divine with attachment to the earth. It examines various perspectives on earth's nature: Nyayashastra identifies its essence as fragrance, Jyotish as rotation, Itihas as forgiveness, Puranas as milk-giving, and Sahitya as uniting people. The narrative centers on Sita, born from the earth, who endured exile and fire, ultimately returning to the earth. Her story illustrates the core of Parthiv Dharma—unyielding integrity and sacrifice. The text references figures like Krishna, Uddhav, Shiva, Kalidas, and Shankaracharya, who all honored earthly duty through service, beauty, or compassion. It argues that true spiritual fulfillment begins with earthly welfare, and that those who integrate their practice with the world—through action, knowledge, or service—receive the earth's grace. The author criticizes escapist spiritual paths that ignore earthly suffering, asserting that Indian literary tradition remains rooted in the earthly. The text concludes by contrasting this with modern wealth, which creates separation from the poor, noting that luxury often aims to distance oneself from the needy, while true Parthiv Dharma emphasizes generosity and connection.

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Conclusion

The document’s exploration of *pārthiva dharma* (earthly duty) culminates in a profound redefinition of human purpose: true fulfillment lies not in otherworldly asceticism but in an engaged, compassionate relationship with the earth and its inhabitants. By weaving together mythological narratives—from Sita’s dignified suffering to Krishna’s humility and the poet’s devotion to earthly beauty—the text argues that justice, resilience, and service are the highest spiritual practices. The most striking implication is its critique of social inequality: wealth and comfort, it suggests, are often built on separation from the poor, making charity a necessary act of moral integrity. Ultimately, the document affirms that literature and life must remain rooted in earthly realities, for it is through embracing the material world with tenderness and courage that one achieves true liberation and lasting significance.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “न्याय की रक्षा - और अन्याय के प्रतिरोध के लिए निरंतर संघर्ष, सब-कुछ सहकर भी अपना मस्तक ऊंचा रखने का संकल्प, निष्ठा ओर अनन्यता की अग्नि-परीक्षा में खरा निकलकर भी अयाची और अदीन बने रहने का कठोर आत्मबल, अपने को अर्पित करके भी अर्पित रूप में अपना अस्तित्व अमिट रखने का यत्न और आकाश देवता की आराधना करते हुए भी धरती के प्रति ममत्व--यही તો पार्थिव ઘર્મ है।'”
  • “"मुझे लगा पृथ्वी का धर्म यही तो है : न्याय की रक्षा - और अन्याय के प्रतिरोध के लिए निरंतर संघर्ष, सब-कुछ सहकर भी अपना मस्तक ऊंचा रखने का संकल्प, निष्ठा ओर अनन्यता की अग्नि-परीक्षा में खरा निकलकर भी अयाची और अदीन बने रहने का कठोर आत्मबल, अपने को अर्पित करके भी अर्पित रूप में अपना अस्तित्व अमिट रखने का यत्न और आकाश देवता की आराधना करते हुए भी धरती के प्रति ममत्व--यही તો पार्थिव ઘર્મ है।'”

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In this issue

Vol. 49 · No. 04
5–6अनेकांत: सामाजिक अभिप्रायशुभू पटवा7–8विमर्श9–12नय, अनेकांत ओर स्याद्वादआचार्यश्री महाप्रज्ञ13–17आध्यात्मिक पुनरुज्जीवन की आवश्यकता18–21अनेकांत का फलित नयवादकुमार अनेकान्त जैन22–25भगवान महावीर की धर्म-क्रांतिप्रो. महावीर सरन जैन26महासभा का 87वां वार्षिक अधिवेशन संपन्न27–28अनुभूति29–32चैत्य का आविर्भाव33–35महावीर के सूत्र : समता और समन्वयआचार्यश्री तुलसी36–37निशस्त्रीकरण का मंत्र--अहिसा38–41अप्प दीपो भववीरेन्द्रकुमार जैन42रघुवीरसहाय की कविताएंरघुवीर सहाय43–44शीलन45–47पार्थिव धर्मविद्यानिवास मिश्रCurrent article48–49सफलता का सूत्र--शम और श्रमसाध्वी विमलप्रज्ञा50–51श्रमण कौनसमणी सत्यप्रज्ञा52–54छिद्दू की मैं -मैं

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