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यह जो देखते हैं

Vol. 49 · No. 03March - 2001pp. 5–6Hindi

Summary

The text explores the concept of perception beyond the visible world, arguing that ordinary sight is limited to the physical realm, while true insight belongs to those with developed "inner vision" or "knowledge-eyes." Such individuals can perceive the invisible, make accurate predictions, and navigate darkness metaphorically, as seen in politics where accurate forecasts elevate a person's value. However, these predictions often rely on data manipulation rather than genuine wisdom. The discussion shifts to the "inner eye," which everyone possesses but rarely opens. While society worries about physical blindness, few consider how to unlock this inner vision. The necessity of opening the inner eye is linked to societal issues like inequality, conflict, and animosity. Although not everyone can achieve this, understanding its importance is crucial. The text references Lord Mahavira's two perspectives: the practical viewpoint (vyavaharnaya) and the absolute viewpoint (nishchayanaya), which correspond to substance and modes. Both are valid, and the greatest falsehood is a one-sided view. Acharya Mahapragya emphasizes balancing these perspectives, noting that even ascetics like Buddha, Mahavira, and Shankar lived within society while remaining detached. He advocates for maintaining equilibrium amidst diverse interactions, which the developing knowledge-eye aids at a basic level. This balance can reduce social disparities. Acharya Mahapragya considers clarity of vision essential for social change, offering three principles: truthfulness, peaceful living, and compassion. He redefines "sadhana" as a change of direction, stressing that theory alone is insufficient; practice is necessary. By integrating theory and practice, one can achieve transformation. Ultimately, understanding both perspectives and combining theory with practice allows one to navigate without external light, as the inner eye will find its own illumination in darkness.

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Conclusion

The document’s implications center on the necessity of balancing empirical and intuitive knowledge to address societal discord. It argues that exclusive reliance on external perception fosters inequality, conflict, and stagnation, while cultivating the “inner eye” (अन्तःचक्षु) enables a holistic perspective that harmonizes practical realities (व्यवहारनय) with absolute truths (निश्चयनय). This synthesis, as articulated through Acharya Mahapragya’s teachings, offers a pathway to social transformation by promoting equilibrium, compassion, and non-violence. The outcome envisioned is a shift from rigid ideological stances to adaptive, experimental approaches that integrate theory and practice. By embracing this dual vision, individuals and communities can navigate complexity without external crutches, fostering resilience and ethical clarity. Ultimately, the text advocates for a conscious reorientation—a “change of direction” (दिशा-परिवर्तन)—as the key to resolving systemic crises and achieving sustainable harmony.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “वास्तविक रूप से वही व्यक्ति સાનશીત્ત कहा जा सकता है जिसे बाहरी प्रकाश या कि भौतिक प्रकाश के सहारे की जरूरत नहीं होती”
  • “आचार्यश्री महाप्रसजी स्वयं ही सवाल खड़ा करते हैं। कहते હળા और समूह मैं रहते हुए भी अकेला कैसे रहा जा सकता है”

Works cited in this article

  1. जैन भारती /मार्च, 2001

Discussed in this article

Texts & works

  • व्यवहारनय
  • निश्चयनय
  • पर्यायार्थिक

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In this issue

Vol. 49 · No. 03
5–6यह जो देखते हैंCurrent article7–8विमर्शश्री अविन्द9–13आत्म-नियंत्रण से कषाय-मुक्तिआचार्यश्री महाप्रज्ञ14–16आत्मज्ञान क्या हैजिद्दू कृष्णमूर्ति, जे. कृष्णमूर्ति, डॉ. महादेव राम विश्वकर्मा17–20आत्मविजय का नीतिशास्त्रडॉ. बलवंत जानी21–22अनुभूतिसर्वेश्वबदयाल23–26कषाय विवेचना27–28नारी के तीन रूपआचार्यश्री तुलसी29–31अहिंसा : चेतना का पुनराविष्कार(डॉ.) निर्वाणप्रज्ञा32–33स्वाध्याय: चेतना विकास का सूत्रमुनि मदनकुमार34–37एथेन्स का सत्यार्थी38अञ्जू ढड्ढा मिश्र की कविताएंअञ्जू ढड्ढा मिश्र39–40शीलनजे.पी.41–43संयम की बात बजरिए भूकंप44–47आहार : स्वाद नहीं साधना48–50कोई किसा का नहीं51–54अहंकार और ममकार के विसर्जन का महोत्सव

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